In the face of the rise of the extreme right in Latin America and the Caribbean, Afro-Latino, Indigenous and LGBTI+ leaders held advocacy meetings in Washington D.C.

In the face of the rise of the extreme right in Latin America and the Caribbean, Afro-Latino, Indigenous and LGBTI+ leaders held advocacy meetings in Washington D.C.

Washington D.C., October 16, 2024 – In the face of the growing influence of far-right movements and the worrying advance of racist and xenophobic agendas in Latin America and the Caribbean, a delegation of Afro-Latino, Indigenous, and LGBTI+ leaders, led by the Institute on Race, Equality, and Human Rights (Race and Equality), held key advocacy meetings in Washington D.C. with the U.S. Congress, the Department of State and the Inter-American Commission on Human Rights. During these meetings, the delegation presented critical perspectives on problems such as racial and gender discrimination, police brutality and the systematic lack of access to essential services such as health and education. 

The delegation also presented recommendations to promote the formulation and integration of more inclusive and equitable policies in key frameworks such as the Joint Plan of Action for Racial and Ethnic Equality (JAPER), the Plan for the Elimination of Racial Discrimination in the Americas (CAPREE), and the North American Declaration of Partnership for Racial Equity and Justice.  

During the meetings, Mauricio Ye’kwana, Executive Director of Hutukara, addressed the crisis of violence facing indigenous territories in Brazil, highlighting the constant threats arising from illegal mining exploitation and the lack of government recognition of their ancestral lands. Ye’kwana pointed to the government’s neglect to protect them and the impunity surrounding the killings of indigenous leaders. He also warned about the concerning recruitment of indigenous youth into armed groups, which weakens community unity. In addition, he made an urgent call for indigenous representation in international forums such as the COP, emphasizing the need to recognize their rights, both individual and collective, in the defense of territory and the environment. 

Bruna Benevides, President of the National Association of Transvestites and Transsexuals (ANTRA), of Brazil, exposed the human rights violations faced by trans women, especially black trans women. Benevides noted that the racial component of transfemicide is deeply rooted in Brazilian society, and that black trans women are disproportionately affected by violence and exclusion. Benevides also emphasized the lack of representation of trans people in anti-racist movements and that the invisibilization of their issues within LGBTQ+ spaces is a key concern.  

For her part, Lucía Xavier, Executive Director of CRIOLA (Brazil) warned about a conservative wave that has spread through Brazil and that significantly increased violence against black women, both cis and trans, who face multiple barriers to accessing basic resources due to discriminatory financing policies. Xavier called for greater political representation of Black women, as well as effective public policies that protect their rights and promote their well-being. 

María Martínez, of the Socio-Cultural Movement of Haitian Workers (MOSCTHA), denounced the constant threat of expulsion and police brutality suffered by Haitian migrants in the Dominican Republic. The Dominican government’s recent policy of deporting 10,000 Haitians per week has exacerbated the discrimination and structural racism already suffered by these communities, with Haitian women being particularly vulnerable to gender-based violence. Martínez also explained that the lack of civil recognition and the situation of statelessness exclude these people from access to basic services such as health and education.  

Erlendy Cuero, vice president of the National Association of Displaced Afro-Colombians (AFRODES) of Colombia, warned about the difficult situation of Afro-descendant youth in Colombia, particularly affected by violence and armed conflict. Racial discrimination by security forces has resulted in an alarming increase in homicides and enforced disappearances of young Afro-Colombians, who are frequently stigmatized and treated as suspects only because of their skin color.  

Sandra Arizabaleta, Director of the Afro-descendant Foundation for Social and Sexual Diversities “Somos Identidad” (Colombia) explained how political polarization in Colombia has exacerbated violence and discrimination against Afro-descendant and LGBTI+ people. For Arizabaleta, it is urgent to create public policies that effectively address the intersectionality between race, gender, and sexual orientation, something that is currently absent in Colombian political discourse. She also denounced the violence that still persists on the part of armed groups against these vulnerable populations. 

Cecilia Ramírez, Executive Director of the Center for the Development of Peruvian Black Women (CEDEMUNEP), Peru explained that the Afro-Peruvian development plan, which was designed to improve the conditions of these communities, has stalled due to a lack of financial resources and technical support. Ramírez also emphasized how structural racism continues to be an obstacle to the social and economic progress of people of African descent in Peru, who continue to have the worst socioeconomic indicators. She proposed the implementation of ethnic quotas to ensure the political representation of Afro-descendants and indigenous people, and emphasized the need for more inclusive self-identification processes that consider both gender and ethnicity. 

Patricia Torres Sandoval, Representative of the Continental Link of Indigenous Women of the Americas (ECMIA), focused her intervention on violence against indigenous women and girls, emphasizing how this situation is aggravated by the structural violence that comes from racism, poverty and colonialism. She also underscored the devastating impact of extractive activities in the region, which not only cause environmental destruction, but also deepen poverty and social exclusion of indigenous communities, intensifying violence against women. Torres stressed that the lack of political will and the ineffective implementation of international agreements contribute to the marginalization and exclusion of these communities, which requires urgent and sustained attention. 

Finally, the leaders presented a series of key recommendations to the authorities, focused on strengthening representation, promoting inclusive policies and ensuring accountability: 

  • Fund programs that promote the leadership and political participation among Afro-Latino, Indigenous, and LGBTQ+ communities in Latin America and the Caribbean. 
  • Urge Latin American and Caribbean governments to adopt legislation that protects marginalized communities while promoting anti-racist and anti-discrimination policies based on SOGIESC, incorporating an intersectional approach. 
  • Implement effectively bilateral and trilateral agreements focused on addressing violence against marginalized populations, including Indigenous and Black women, like JAPER, CAPREE and North American Declaration on Partnership for Equity and Racial Justice. 
  • Facilitate dialogue between governments and civil society to improve transparency in human rights monitoring and ensure accountability for those responsible for human rights abuses.

Race and Equality strongly supports these recommendations and reaffirms its commitment to continue accompanying these leaders in promoting their voices before government agencies and other advocacy spaces. It will also continue to work on documenting human rights violations and building proposals that foster more inclusive, equitable, and respectful societies. 

 

Visit of the UN Rapporteur on Racism to Brazil: Systemic racism and violence against women from racial and ethnic groups are the highlights of her report

Brazil, September 02, 2024 – “Systemic racism demands systemic responses.” This approach was emphasized by Ashiwini K.P., United Nations Special Rapporteur on contemporary forms of racism, racial discrimination, xenophobia and related intolerance, during her press conference where she presented the preliminary conclusions following her visit to Brazil. Between August 5 and 16, the Rapporteur visited Brasília, Salvador, São Luís, São Paulo, Florianópolis, and Rio de Janeiro, where she met with authorities of the Federal Executive Branch and state governments, as well as with various Black, Indigenous, Quilombola, and Roma organizations.

In preparation for the visit, the Institute on Race, Equality and Human Rights (Race and Equality), together with the Institute for Development and Human Rights (IDDH), organized a virtual training with civil society organizations to support them in preparing documents with recommendations that would be delivered to the Rapporteur. In addition, the scope and objectives of the visit were presented in the training to guide them in dialogue and advocacy actions before this UN special procedure.

“The visit of the Rapporteur on racism takes place at an important moment for the country, after all, we are in an election year and advocating for intersectional public policies. From our perspective, we highlight the importance of providing Brazilian organizations with a relationship between the UN and the government, because based on the report that will be presented, the State must commit to implementing reparations in matters of racism”; highlights Rodnei Jericó da Silva, Director of Race and Equality in Brazil.

 Preliminary Findings: Highlights

Race and Equality presents some of the key points of the preliminary conclusions highlighted by the Rapporteur regarding her experience in the country, which will be presented in the final report to the United Nations Human Rights Council in June 2025. This report will be delivered to the Brazilian government, which, as a member state of the UN, accepted the official visit as a way of evaluating its public policies.

In this sense, Ashiwini K.P. stressed that she identified positive points in some government actions, such as the recognition of racism as a systemic phenomenon; the creation of the Ministry of Racial Equality, the Ministry of Indigenous Peoples, and the Secretariat of Roma Peoples, within the Ministry of Racial Equality; sound affirmative policy proposals; and the existence of a health unit in Bahia for the treatment of sickle cell anemia. However, the Rapporteur emphasized that governmental progress is advancing slowly, since, recognizing that the colonialist past generates an exclusion of groups marked by structural violence, Brazil must adopt a systemic approach to guarantee restorative justice.

The lack of disaggregated data is a major issue identified by the Special Rapporteur, particularly the absence of data on Roma people, LGBTI+ people, migrants, refugees, and people with disabilities, who face multiple intersecting forms of discrimination. She also points to the growth of neo-Nazi groups, especially in Santa Catarina, where she mentioned that there is an erasure of data on the issue. Furthermore, she emphasized that Brazil must ensure that research and public policies are supported by and created through consultation with groups in vulnerable situations.

Thus, its proposals include the establishment of an independent national human rights institution following the principles on the status of national institutions for the promotion and protection of human rights (the Paris Principles), to monitor and implement anti-racist policies.

The Rapporteur emphasized that the indigenous and quilombola communities have faced numerous setbacks by the National Congress. In her criticisms, she highlighted the slowness of the State in the process of territorial demarcation of these communities; the seriousness of the time-frame thesis; environmental racism as a driver of exclusion and vulnerability; and the neglect of the health of these populations in the face of the advance of illegal mining (pesticides and urban diseases). She also expressed concern about the violence suffered by indigenous peoples and quilombolas, highlighting the recent Guaraní-Kaiowá case, in Mato Grosso do Sul, and other conflicts in Bahia. Therefore, the Rapporteur urged the Government to take an urgent position in the face of intimidation against indigenous peoples and quilombolas, warning of the seriousness of the resulting environmental violence, and that more forceful actions must be taken, in addition to emphasizing Brazil’s international commitment to Convention 169 of the International Labor Organization (ILO).

“A coordinated national plan for indigenous and quilombola affairs is necessary, as the protection of their lands is essential to address the climate crisis,” said Ashiwini K.P.

The understanding of religious racism as a practice that persecutes and reproduces violence against practitioners of African-based religions was one of the highlights of her conclusions. In this regard, the Rapporteur cited cases that came to her through civil society, such as private transport that refuses to take people in their religious clothing, the loss of custody of children by Axé women, and physical attacks organized against terreiros. In her opinion, she stressed that the State allows this type of misogynistic and racist practices and suggested that the government create a protection program to face this problem.

“Even if Dial 100 exists, the lack of investment by the state sends a message of impunity and that the government will not take any action against religious racism,” she said.

Regarding the situation of human rights defenders, the Rapporteur expressed her dismay at the seriousness of the threats and police brutality to which these groups are exposed. Although she acknowledged the importance of the creation of the Sales Pimenta Technical Working Group, to develop proposals for the National Policy and Plan for the Protection of Human Rights Defenders, she highlighted the lack of resources for human rights and the effectiveness of those policies that already exist. In this way, she urged Brazil to implement the actions recommended by the United Nations Special Rapporteur on the situation of human rights defenders, Mary Lawlor, after she visited Brazil in April of this year.

Given the situation of black women and gender/sexual intersectionality, such as with LBT women, the Rapporteur emphasized the issues of precarious access to the health system and obstetric violence, the issue of domestic workers, sexual violence, and femicide that disproportionately impacts these women, with which she pondered the need for psychological guidance as a government public policy. The Rapporteur expressed great concern about the data presented that show that black women are more exposed to femicide, highlighting the violence that occurs against black lesbian and trans women. In addition, the criminalization of abortion was noted in their evaluation, in addition to the barriers faced by women who seek even legal abortion, in accordance with the Penal Code. In this regard, she emphasized her concern about the Constitutional Amendment Proposal 1904/2024, which increases the penalties for women who have abortions to up to 20 years in prison. At this point, the importance of the Government implementing the recommendations of the CEDAW Committee, which evaluated Brazil this year, to decriminalize abortion and guarantee safe access for all people, respecting women’s rights and bodily autonomy, was highlighted. Regarding the care economy, she also noted the economic exploitation suffered by domestic workers.

Regarding police violence, the Rapporteur pointed out that Afro-descendant mothers who lose their sons and daughters due to police brutality, in addition to being victims, are also criminalized.  Therefore, her report will emphasize the need for more effective measures to be taken against the prison system and, while acknowledging that the use of police cameras is an important step towards an anti-racist security policy, she pointed out that there are reports that these cameras are not used and that the government is using measures of racial discrimination without scientific basis. In this way, she urged the government to create laws on the use of artificial intelligence so that it is not used in a racist way.

The Special Rapporteur also highlighted spatial segregation, especially in large urban centers, which are mostly occupied by people of African descent and have poor access to infrastructure. In addition, she highlighted the lack of support for people living on the streets.

The advance of the extreme right and the growth of neo-Nazi cells was one of the points of extreme concern of the Rapporteur, who stressed that there is a denial by the state of Santa Catarina about these groups and that affirmative policies and actions must be implemented to strengthen local legislation to combat denialism. From this perspective, she also highlighted her concern about the lack of efforts of the Brazilian legislature in the face of bills that seek to roll back some of the rights already achieved.

Finally, she expressed concern about the growth of gender-based political violence and hate speech and urged the government to take careful measures in this area. She stressed that the low representation of vulnerable groups in decision-making spaces reflects systemic racism. In addition, this lack of representativeness can also be seen within the Judiciary.

Race and Equality thanks Ashiwini K.P. for her support and interest in the Rapporteurship’s commitment to promoting anti-racist and racial justice actions in Brazil. We highlight the importance of the recognition of religious racism as a discriminatory practice before an international human rights mechanism. We continue to fight for the defense and guarantee of human rights to confront the inequalities created by the racist system. The Brazilian State must commit itself to the demands for justice and equity of its population. A government whose proposal is “Union and Reconstruction” must have historical reparation as a priority.

Finally, we share some of the recommendations submitted to the Office of the Rapporteur on contemporary forms of racism, racial discrimination, xenophobia and related intolerance by Brazilian organizations:

  • Improvement of public policies for access to legal aid and support services for victims of domestic and familial violence, based on a survey of cases registered in recent years, to support and protect women victims of violence and racism (especially religious racism); among other actions, based on the collaboration of feminist groups, religious leaders, public managers, and experts on the subject.
  • Demand the implementation of the National Health Policy for the LGBTI+ Population through the creation of specialized health teams to meet the highly complex demands in the health of lesbian women;
  • Recommend that the Brazilian State effectively address all barriers to justice faced by victims of racist crimes by speeding up prosecutions, revising evidence standards to strengthen accountability for discriminatory acts, and monitoring racial disparities in access to justice, especially for Afro-descendant women and LGBTI+ people.
  • To ask the Brazilian State to seek to adequately implement reparation measures for victims and family members affected by State violence, which should include psychological support, medical assistance, and financial compensation, in addition to others that may be necessary in the analysis of the specific case.
  • Ensure that the Brazilian State also complies with the recommendations prepared by the Committees on the Elimination of Racial Discrimination and the Committee on the Elimination of Discrimination against Women, treaty bodies that recently examined the country and noted similar concerns.
  • To recommend the political participation of indigenous peoples and quilombola communities in the development of public policies that affect their territories and in policies for the defense of the environment. In addition, the Brazilian State must guarantee the demarcation and titling of quilombola and indigenous lands, in addition to rejecting the thesis of the Time-Frame Framework.

 

 

 

 

 

On the International Day for the Elimination of Racial Discrimination, We Make an Urgent Call to Combat Religious Discrimination and Racism in the Americas

Washington DC, March 21, 2024.– As we commemorate the International Day for the Elimination of Racial Discrimination on March 21, the Institute on Race, Equality and Human Rights (Race and Equality) urgently calls on States to adopt measures to combat growing manifestations of religious discrimination and racism in the Americas, which significantly affect racialized population groups, such as Afro-descendants and Indigenous peoples.

In Latin America and the Caribbean, these groups face persistent challenges in expressing their sacred, ancestral, and cultural traditions without facing restrictions, stigma, repudiation, or violence. These reprisals include the persecution of members, as well as violence against places of worship and religious symbols associated with these traditions. Religious discrimination and racism can also manifest itself through stereotypes and prejudices that denigrate the beliefs and practices of these people, thus perpetuating their exclusion and marginalization.

The Inter-American Commission on Human Rights (IACHR) states that, in the case of the Afro-descendant population, their cultural identity encompasses the preservation of ancestral knowledge and the conservation of their historical legacy, so that traditions and beliefs such as the religions Lumbalú, Candomblé, Abakuá, Umbanda, Hoodoo, among others, which have their roots in Africa, are an intangible part of the heritage of the African diaspora and are part of the social process of resistance developed by enslaved people in the Americas.

In the case of Indigenous peoples, in terms of the right to freedom of religion or belief, the United Nations refers to a more diverse and complex spectrum of cultures and beliefs, since in line with their right to self-determination, Indigenous peoples are free to define and determine their own spiritual identity, according to the report “Indigenous Peoples and the Right to Freedom of Religion or Belief”, presented in October 2022 by the then-Special Rapporteur on Freedom of Religion or Belief, Ahmed Shaheed.

“Many conceptualize spirituality as a ‘way of life’: the shaping of distinctive emotions, habits, practices or virtues, the modeling of distinct beliefs and ways of thinking, and a particular way of living and communicating. Spirituality is therefore related to the transcendent and is intrinsic to the everyday experiences and practices of Indigenous peoples. Beyond its uniqueness, Indigenous spirituality and culture are often based on community, identity, and relationships with traditional lands,” the report details.

A Growing Problem Rooted in Racial Discrimination

The fact that Afro-descendant and Indigenous populations are the most affected by religious discrimination and racism is intrinsically related to the racial discrimination and systemic racism that persists in the Americas. 

In the recent webinar “The Legacy of African Religious Practices and the Social Biases and Prejudices They Face”—organized by the Secretariat for Access to Rights and Equity of the Organization of American States (OAS) in the framework of the VII Week of People of African Descent in the Americas—representatives of civil society associated the rejection, persecution, and even criminalization of these practices to historical processes loaded with ignorance, stigmatization, and prejudice as they are not considered “civilized”.

The IACHR reports repeated denunciations of persecution and attacks against the life and integrity of leaders and practitioners of religions of African origin in different states of the region, as well as complaints of the destruction of temples and sacred spaces of Afro-descendant communities. In Brazil, Race and Equality is aware of cases of religious intolerance against religions of African origin that have triggered legal conflicts, with the disturbing result that practitioners have lost custody of their children.

In Bahia, the Secretary of State for the Promotion of Racial Equality registered 19 cases of religious racism between January and July 21, 2021, representing 65% of the total cases reported in 2020. Similarly, in Rio de Janeiro, the Commission to Combat Religious Intolerance (CCIR) received reports of 19 cases against religions of African origin, including two involving children, as of May of the same year.

On the other hand, in Mexico, a report by the organization Christian Solidarity Worldwide (CSW) reveals that Indigenous women in this country suffer more religious discrimination than their male relatives. Women who refuse to join the majority Roman Catholic faith face harassment and exclusion from the justice system, government benefit programs and services, and prenatal health care.

The report notes that although the Mexican Constitution guarantees freedom of religion or belief and other human rights to all its citizens, in practice, violations are common in certain regions: in particular, for Indigenous communities governed by the Law of Uses and Customs.

Standards in the Framework of International Law

Within the Inter-American System, the right to freedom of religion and belief is enshrined in the American Declaration of the Rights and Duties of Man (Article III) and the American Convention on Human Rights (Article 12). Within the Universal Human Rights System, it is stipulated in Article 18 of the Universal Declaration of Human Rights and Article 18 of the International Covenant on Civil and Political Rights and has been further developed in the Declaration on the Elimination of All Forms of Intolerance and of Discrimination Based on Religion or Belief, in 1981.

One of the most noteworthy Inter-American instruments on the subject is the Inter-American Convention against Racism, Racial Discrimination, and Related Forms of Intolerance (CIRDI), which states that States must prevent, prohibit, and punish any restriction or limitation on the use of people’s language, traditions, customs, and culture in public or private activities.

The “Study on Freedom of Religion and Belief: Inter-American Standards,” by the IACHR, unveils a broad framework for the protection of this right, where it also highlights instruments and jurisprudence applicable to Indigenous and Afro-descendant peoples. It also points out the vulnerability of some groups, such as LGBTI persons, children and adolescents, human rights defenders, and persons deprived of liberty, and therefore provides an additional set of aspects of the right to freedom of religion and belief in relation to them.

A Call to Action

Race and Equality has integrated the fight against religious discrimination and racism into its lines of work. Since 2021, in Brazil, we have been developing a project aimed at promoting religious tolerance and the reduction of violence and discrimination against practitioners of Afro-descendant religions, through the strengthening of Afro-Brazilian organizations so that they can document cases of violence based on religious beliefs, prepare them for strategic international litigation, and foster a culture of respect for religious freedom, in addition to training entities so that they can provide legal support to victims of this scourge. Meanwhile, in Cuba, we are supporting the preparation of the report “Obstacles Faced by Leaders and Members of Afro-Cuban Religions in Cuba.”

Based on human rights principles, and considering that discrimination and religious racism are growing problems in the region, Race and Equality calls on the States of the Americas to adopt measures to address and contain it, one of the most vital being the ratification and implementation of the Inter-American Convention against Racism, Racial Discrimination and Related Forms of Intolerance. In terms of monitoring, it is important to have statistics and qualitative information on the religious and cultural practices of people of African descent and Indigenous peoples. It is also important to promote information free of prejudices and stigmas regarding these practices and, of course, to sanction any action that hinders them and implies a violation of the human rights of their followers.

LGBTI+ Rights in Brazil: Impressions After the Visit of Roberta Clarke, IACHR Rapporteur

Brazil, October 9th, 2023 – In a promotional visit to Brazil facilitated by the Institute on Race, Equality and Human Rights (Race and Equality), Roberta Clarke, Rapporteur on the Rights of LGBTI People of the Inter-American Commission on Human Rights (IACHR), had the opportunity to dialogue with civil society organizations and LGBTI+ activists from Brasília, Fortaleza, and Rio de Janeiro. During the visit, which took place from September 18th to 22nd, the IACHR Rapporteur was able to closely monitor the reality of the Brazilian LGBTI+ population, which, between advances and setbacks, remains united as a social movement and in the struggle for the preservation of the rights achieved thus far.

The trajectory of Roberta Clarke’s visit beyond the Rio-São Paulo axis was a strategy adopted by Race and Equality after several hearings with civil society, which constantly demanded attention to the different realities of the LGBTI+ population in other parts of the country. Thus, together with the support of the Ministry of Human Rights, through the National Secretary for the Rights of LGBTQIA+ People, Symmy Larrat, the city of Brasília was crucial for meetings with ministerial offices and meetings with the LGBTI+ movement in the Federal District. It is worth mentioning that the state of Ceará, with one of the highest rates of murders of LGBTI+ people, especially trans people, according to the dossier released by the National Association of Travestis and Transgenders (ANTRA), was also part of the script for active listening with activists from the northeast region, and for having the ‘Sister Imelda Lima Pontes Prison Unit’,  aimed exclusively at the LGBTI+ prison population.

Acknowledging that it is still too early to draw opinions and conclusions on the LGBTI+ Rapporteur’s visit to the country, Race and Equality brings to its audience an overview of the impressions shared by Roberta Clarke after talking to more than 15 organizations of the LGBTI+ movement in the visited cities. The Rapporteur’s impressions about the LGBTI+ population in the country were also reported during the public event held in Rio de Janeiro; “Building Bridges: LGBTI+ People’s Rights in an Intersectional Perspective”, hosted by Race and Equality.

During the week in which the Commissioner was in Brazil, two issues concerning LGBTI+ rights – which have already been achieved – were under discussion at the national level. One of them refers to equal civil marriage, which, due to the advance of extreme right-wing politicians in the Brazilian Congress, has once again been questioned as to its validity. Since 2011 and 2013, the Supreme Court (STF) and the National Council of Justice (CNJ) have equalized same-sex civil unions with heterosexual civil unions; however, Bill No. 5,167/2009 aims to annul this right. Although it has been postponed twice due to pressure from LGBTI+ deputies, and the vote remains suspended, it may return to the agenda in Congress. The other agenda that was under discussion refers to a manipulation also orchestrated by the growing anti-trans ideology that created a movement to attack the use of unisex bathrooms. The fomentation of intolerance on the part of conservative political actors has created a false idea that this was an urgent agenda item to be voted on.

These facts, for the Commissioner, reflected another Brazilian reality, since among the countries in the region, Brazil stands out among those that have made the most progress on LGBTI+ rights. In this regard, Roberta Clarke expressed concern about what is happening in the country and, particularly, about the issue of gender-based political violence, a topic that has been repeatedly denounced before the IACHR. For her, the spread of hate speech and the growth of the anti-trans movement has led to the need for reflection and the need to work together between social movements and LGBTI+ leaders. That is, to organize strategically to understand when it is worth expending efforts to the attacks of conservatives who aim only to spread fake news to dismantle civil society and interrupt the progress of the LGBTI+ political agenda.

In the face of these setbacks, the Commissioner demonstrated her solidarity and highlighted that the opportunity of having experienced different perspectives from across the country made her understand, in an intersectional way, the various types of violence that differentially affect the LGBTI+ community. While acknowledging the progress achieved through the historic struggle for visibility and rights, listening carefully to activists revealed that there is still much to be done. The country’s current situation has shown that there is strong pressure from the far right to destroy the progress made through gender equality policies and the recognition of LGBTI+ rights, and how through the spread of hate speech, trans people feel increasingly threatened and forced to live without access to basic rights.

Thus, Roberta affirmed the IACHR’s commitment to pay close attention to what happens in the country in the coming months, given that Brazil is a country of continental dimension and what happens in its territory has political influence on the entire region.

In her dialogue with the LGBTI+ social movement, the Rapporteur expressed concern about the difficulties reported in the documentation required for the process of civil rectification of name and gender; the various forms of violence against lesbian women; and the gap in the provision of public policies that meet their specificities, from the lack of data collection to the absence of health policies. In addition, lesbian women strongly emphasized the social exclusion they experience when they show affection in public, corrective rape practices, and conversion therapies, in addition to being expelled from their homes when they openly embrace their sexual orientation.

From the conversation with transmasculine people, the Commissioner was able to perceive how the violence they face is crossed mainly by issues of race, class, and territory, especially with regard to police violence. In Ceará, the theme of education was a major motto among LGBTI+ activists, highlighting the need for school inclusion policies since many LGBTI+ students abandon their educational institutions, either due to LGBTIphobia, bullying, disrespect for gender identity, among other forms of discrimination, and some do not even complete elementary school. In this context, on September 19th, the National Council for the Rights of the LGBTQIA+ Population published a resolution establishing guidelines to ensure inclusion and respect for gender identity in educational institutions.

In Brasilia, in addition to meetings with ministerial offices, Roberta Clarke met with the board of directors of the National LGBTQIA+ Council and had the opportunity to learn about the current demands of the LGBTI+ political agenda, in view of the democratic resumption in the country. The meeting with activists from the region took place in the Drag District with a round table that discussed topics such as the need for social assistance policies for the LGBTI+ population, such as the promotion of shelters and access to healthcare for the trans population.

During her visit to Rio de Janeiro, the Commissioner received a report from the Brazilian Lesbian Articulation (ABL) about lesbian women in the country; and received the ‘Dossier on Lesbocide’, after talking to one of the authors. In addition, she was given the dossiers on murder and violence against Brazilian travestis and transgender people in 2022; and the ‘Trans Brasil’ dossier, on their situation in the prison system, both documents being produced by ANTRA.

Finally, Race and Equality is deeply grateful to the Brazilian LGBTI+ movement that mobilized activists from different regions of the country so that they could convey to the IACHR Rapporteur their life experiences and their trajectories of struggles for rights in a country where being and existing as an LGBTI+ person is an act of courage. We also thank the IACHR for accepting our invitation and engaging in dialogue with the Brazilian LGBTI+ civil society movement. In view of our mission, encouraging visits by rapporteurs and experts from international mechanisms is another step in ensuring visibility, non-discrimination, and the full realization of human rights. Therefore, we ask the IACHR to consider the following recommendations for the Brazilian State:

1 – Creation of a National Council to confront hate speech and the dissemination of fake news with an intersectional perspective, in view of the violence and attacks suffered by the LGBTI+ population in the country.

2 – Establishment of policies and bills that constitutionally guarantee same-sex equal marriage, in addition to guaranteeing the safety of trans people in public bathrooms according to their gender identities and the plurality of unisex bathrooms.

3 – Collection of disaggregated data regarding the LGBTI+ population, either through the National Census or through surveys that foster the creation of specific public policies for this population.

4 – Training and education policies aimed at public security forces so that they can ensure the safety of Brazilian LGBTI+ people.

5 – Construction of a policy to confront gender-based political violence, with the provision of measures to protect LGBTI+ members of Congress.

 

Transcendent Voices: Art and Culture as Forms of Resistance and Pride

Washington D.C., June 28, 2023 – On International LGBTI+ Pride Day, the International Institute on Race, Equality and Human Rights (Race and Equality) wishes to dedicate this article to recognize, celebrate, and highlight the presence of LGBTI+ persons in the region in the field of art and culture, which have always been forms of resistance, survival, and pride for LGBTI+ persons. Their disruptive forms of artistic expression have revolutionized this sector, not only enriching it but also challenging and transforming the dominant narratives of cisheteronormativity.

From a human rights perspective, the A/HRC/14/36 report by the United Nations Special Rapporteur on Cultural Rights states that cultural rights are essential for the recognition and respect of human dignity in many aspects. Through these rights, the development and expression of diverse worldviews – both individual and collective – are protected, encompassing important freedoms related to issues of identity.[1]

In this sense, the representation and dignified visibility of historically marginalized groups, such as the LGBTI+ population, are crucial to reclaim their bodies and identities and promote their human rights. “Combat stigma and discrimination. Positive representation in culture contributes to challenging the negative stereotypes and prejudices surrounding sexual and gender diversity,” mentions Alex Aguirre, Human Rights Researcher at the Institute for Peace and Development (Ipades) in Nicaragua, who points out that this also applies to oneself when characters and narratives reflect personal experiences that contribute to developing greater confidence and accepting one’s gender identity or sexual orientation without shame or guilt.

“Diverse artistic expression makes things visible, exposes, portrays, and enriches. Being able to enjoy art created by sexual and gender diverse individuals provides a different perspective to the audience, humanizing and making their expressions their own,” says Fhran Medina, lawyer and LGBTI+ rights activist from Fraternidad Trans Masculina Perú.

From the perspective of the meaning of art and culture, Guillermo Valdizán states in his book Creación Heroica that “forms of cultural production are intimately linked to processes of social transformation.”[2] In other words, cultural production does not exist outside of a specific social, political, and economic context and has been present throughout the history of societies; therefore, it is part of the social process and not just a tool. As Sol Ámbar Sánchez Latorre, Advocacy Director at the GAAT Foundation in Colombia, says, there is an appropriation of the more visible cultural sphere by LGBTI+ persons, which produces new representations and reflections on sexuality and gender, fostering cultural transformations.

Next, Race and Equality’s counterparts recommend some notable examples of cultural productions that have contributed to the visibility of LGBTI+ people:

Yunior Pino, Cuban photographer and activist: “We are courageous individuals endowed with talents and gifts; we educate to eradicate the taboos that have caused a lot of harm and discrimination for generations. I recommend the Cuban film titled Fátima because it portrays the harsh reality experienced by the majority of the LGBTI+ community in Cuba, facing a macho and discriminatory society and a system that forces family separation and prostitution.”

Sol Ámbar Sánchez Latorre, Advocacy Director at the GAAT Foundation in Colombia: “I would like the work of Kia sonorica, a Paraguayan trans artist, to be more widely known. She is also an anti-colonial historian and has a deep understanding of art history; and now she is one of the pioneering Latin American artists using artificial intelligence to create artistic works.”

Fhran Medina, Peruvian lawyer and activist: “Antay is my favorite Peruvian singer-songwriter, not only because he is a great singer, but also because of the work and immense heart he puts into each song and performance. His lyrics are filled with tenderness and artistry. As a trans singer-songwriter, he carries many stories and experiences of the trans population. The music video for the song “Júrame” is something that everyone should watch, and you can find more of his productions on Spotify and YouTube.”

Articulación Brasileña de Lésbicas – Rede ABL: “We recommend the work of Bia Ferreira in music because she is a black woman and ‘sapatão’* who brings true ‘gospels’ of liberation in her songs. It is important for other people to know her work because she explains the cause and solutions to various social issues in a didactic way.”

Alex Aguirre, Human Rights Researcher at the Institute for Peace and Development (Ipades) in Nicaragua: “I recommend the artist Ru Paul, an iconic Drag Queen and host of the show RuPaul’s Drag Race. Ru Paul has been an important figure in LGBTI+ culture and has promoted acceptance and celebration of diversity.”

In conclusion, the visibility of LGBTI+ persons in the field of art and culture is a powerful indicator of progress in human rights. Through cinema, music, dance, theater, visual art, and more, a space has been conquered where these transcendent voices can be heard, and their experiences can be authentically represented. Race and Equality reaffirms its commitment to promoting the visibility and representation of LGBTI+ individuals in all areas of life and wishes them a Pride Month filled with music, art, and culture. All people deserve to live in a society free of violence, more just, and without discrimination. Human rights always!

*’Sapatão’ is a word of pride that refers to lesbian women in Brazil. It is similar to how the trans movement has embraced the word ‘travesti’.

 

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[1] Report of the independent expert in the field of cultural rights, Ms. Farida Shaheed, submitted pursuant to resolution 10/23 of the Human Rights Council. Available at https://documents-dds-ny.un.org/doc/UNDOC/GEN/G10/124/40/PDF/G1012440.pdf?OpenElement

[2] Valdizán, Guillermo (2021). Creación Heroica: Neoliberalismo, políticas culturales y estrategia comunitaria en el Perú del siglo XXI. Lima: RGC Ediciones

Afro-Descendant Activists from Latin America and the Caribbean take over New York and Washington D.C.

Washington D.C., May 31, 2023 – In light of the second session of the United Nations Permanent Forum on Afro-Descendants (PFPAD), which will take place from May 30 to June 2 in New York City, organizations representing Afro-descendant women from Brazil, Colombia, and the Dominican Republic have formed a Delegation for Racial Justice to denounce racial and gender violence in Latin America. With the support of the International Institute on Race, Equality, and Human Rights (Race and Equality) and the Black Alliance to End Violence (Fundo Elas), the Delegation for Racial Justice aims to highlight the experiences of Afro-descendant women and the urgent need for international support in building agendas and projects to combat the various forms of racist violence affecting the lives of Latin American women from an intersectional perspective.

Additionally, Race and Equality, together with the Open Society Foundation, is promoting the participation of 15 other organizations, predominantly composed of Afro-descendant women from Latin America and the Caribbean, in the Permanent Forum of Afro-Descendants. With this collaboration, the Delegation for Racial Justice will comprise approximately 30 organizations, united in their call for international cooperation to end racial and gender violence in the Americas. The objective of this delegation is also to prepare a report with recommendations and insights on the first and second sessions of the Permanent Forum, to be presented during the third session scheduled to take place in Brazil in 2023.

The United Nations Permanent Forum on Afro-Descendants was established in 2021 by General Assembly Resolution 75/314, serving as a consultative mechanism to contribute to the fight against racism and the promotion of the rights of the Afro-descendant population. The forum collaborates with the Human Rights Council and other UN mechanisms. The first meeting took place in December 2022 in Geneva, Switzerland, and in addition to the upcoming session in New York, the forum is scheduled to convene in Brazil in December of the same year. The Permanent Forum on Afro-Descendants is part of the implementation activities of the International Decade for People of African Descent and is chaired by Epsy Campbell Barr, the former Vice President of Costa Rica.

Parallel Event: Racial and Gender Violence in Latin America

On Thursday, June 1, at 1:15 p.m. (New York time), the event ‘Racial and Gender Violence in Latin America‘ will be held at the Church Center of the United Nations. The event will call upon political actors present in New York to listen to the realities of Black and LBTI Latin American women. With panels on ‘Women’s Rights and Intersectionality’ and ‘Civil Society’s Vision in the Fight Against Gender Violence in Latin America.’ This space, organized within the framework of the Permanent Forum on Afro-Descendants, aims to facilitate dialogue among Latin American women leaders, discussing the different contexts in which they live, where the brutality of structural racism manifests in terms of discrimination and violence.

Moreover, the urgency to address racial and gender violence is supported by data indicating that Latin America is one of the most violent regions in the global south, with the Black population being disproportionately affected due to the absence of specific policies. Therefore, this delegation aims to contribute to the development of the agenda and declaration of the Permanent Forum with a focus on combating racial and gender violence in Latin America. Furthermore, it seeks to establish appropriate channels for obtaining disaggregated data to better implement and propose public policies tailored to the realities of Afro-descendant individuals, particularly Afro-descendant women.

Political Advocacy Week in Washington D.C.

To strengthen and continue the work carried out during the Permanent Forum on Afro-Descendants, the delegation will travel to Washington D.C. from June 5th-7th. With the support of organizations such as the Washington Brazil Office (WBO) and Black Women Radicals, they will meet with representatives from the Department of State and Afro-North American organizations, including the Black Caucus. They will also hold meetings with missions from the Organization of American States (OAS) and the Inter-American Commission on Human Rights (IACHR).

Additionally, the Delegation for Racial Justice will strategically work towards the implementation and strengthening of bilateral international treaties among their countries, such as the Inter-American Convention against Racism, Racial Discrimination, and Related Forms of Intolerance (CIRDI), the Joint Action Plan for the Elimination of Racial and Ethnic Discrimination and the Promotion of Equality (JAPER), which has recently been reactivated between Brazil and the United States, and the Action Plan between the United States and Colombia for Racial and Ethnic Equality (CAPREE).

“For this delegation, it is crucial that Afro-descendant women directly present their realities and recommendations for positive change because they play a key role in defending their communities. Moreover, the context of racial justice in the Americas is an important point of exchange between Afro-Latin American and Afro-North American organizations,” explains Elvia Duque, Race and Ethnicity Officer at Race and Equality.

To conclude the week of political advocacy, the ‘Black Women’s Movement in Washington D.C.‘ event will take place on June 7, starting at 11 a.m. (Washington D.C. time), at the meeting center for Afro-descendant women, ÌPÀDÉ. The panel discussion on communication and mobilization strategies against racism and racial violence in the Americas will feature the leaders who make up the delegation.

Agenda

 Delegation for Racial Justice of Afro-Descendant Women from Latin America and the Caribbean

United Nations Permanent Forum on Afro-Descendants – May 30th to June 2nd in New York

Parallel Event: Racial and Gender Violence in Latin America

Thursday, June 1, 1:15 p.m. (New York time)

Venue: UN Church Center – 777 United Nations Plaza, New York, NY 10017. 8th floor. Located a two-minute walk from the UN headquarters.

Political Advocacy Week in Washington D.C. – June 5th to June 7th

Event: Black Women’s Movement in Washington D.C.

Wednesday, June 7, 11 a.m. (Washington D.C. time)

Venue: ÌPÀDÉ – 1734 20th St NW, Washington, DC 20009

 

 

Day against LGBTI+phobia: Celebrating advancements and achievements in Human Rights

Washington D.C., May 17, 2023 – Since 2004, every May 17th serves as a reminder that the World Health Organization (WHO) removed homosexuality from its International Classification of Diseases (ICD), a significant step towards the depathologization of LGBTI+ identities. Therefore, on this International Day Against LGBTI+phobia, the Institute on Race, Equality and Human Rights (Race and Equality) commemorates the right to live free from violence, with dignity, celebrating who we are, and the achievements made by LGBTI+ persons in favor of human rights.

The struggle for equality and human rights for LGBTI+ persons has achieved significant advancements in many parts of the world, and it is important to recognize the efforts and relentless advocacy behind these achievements. From Race and Equality, we highlight some of the accomplishments from the past year in the region.

In Colombia, the Truth Commission (CEV) incorporated a gender perspective to analyze the disproportionate impact of the armed conflict on the lives of LGBTI+ persons. This serves as an important reference for other Latin American countries that have experienced similar armed conflicts but did not adequately consider the rights of LGBTI+ persons in their peace processes. Such advancements provide a starting point to clarify patterns of violence and subsequently advocate for state recognition, reparation, and accountability measures for perpetrators.

Furthermore, the Constitutional Court ordered the National Registry to include a non-binary category in identification documents. Thanks to the initiative and fight of Dani García, who requested a new document in 2019 with an “indeterminate” sex marker. The Court also instructed the Congress to regulate the rights, services, and obligations to ensure that non-binary individuals can access them. 

In Peru, for the first time, the State apologized to a transgender woman, Azul Rojas, and recognized international responsibility for violating her rights in 2008. This comes after two years of the Inter-American Court of Human Rights (IACHR) ruling on the first case of torture due to discrimination against an LGBTI+ person in the region.

Another historic ruling from the IACHR was the recent achievement in the case of Crissthian Olivera vs. Peru, the first complaint of discrimination based on sexual orientation in the country before this international body. Both judgments by the IACHR held the Peruvian state responsible and ordered comprehensive reparations for the victims, along with a series of measures to promote equality and non-discrimination in the country.

In Brazil, the National Secretariat for LGBTQIA+ Rights was created by the government, and for the first time, a transgender person, Symmy Larrat, assumed the position. Additionally, Benny Briolly became the first transgender person to receive precautionary measures from the Inter-American Commission on Human Rights (IACHR). Benny Briolly, a black transgender councilwoman, received these measures due to being in a situation of gravity and urgency, at risk of irreparable harm to her rights based on her gender identity, her work in politics, and as a human rights defender.

In Nicaragua, despite an authoritarian regime and a context of censorship, civil society created and maintains the Observatory of Human Rights Violations against LGBTI+ Persons. These organizations play a fundamental role in promoting equality and visibility for the LGBTI+ community in the country.

In Cuba, the Family Code was approved, legalizing same-sex marriage and the possibility for same-sex couples to adopt.

It is crucial that we continue to promote diversity and respect for gender identity, sexual orientation, gender expression, and sexual characteristics of LGBTI+ persons, and continue celebrating the achievements of civil society in favor of human rights.

To continue contributing to the recognition of LGBTI+ persons and their rights, it is urgent for states to develop measures aimed at:

  • Decriminalizing same sex relationships;
  • Enacting laws that prohibit discrimination;
  • Penalizing hate crimes committed against LGBTI+ persons;
  • Granting recognition to transgender individuals to obtain identification documents without the need to comply with abusive and stigmatizing requirements;
  • Implementing training programs for police officers, personnel in correctional facilities, teachers, social workers, caregivers, and public officials in general, to better serve the LGBTI+ community.

Tragedy Announced: Anti-Democratic Movements Must Be Investigated by the Brazilian State

Brazil, 10th January, 2023 – The action of Bolsonaro protesters that culminated in the dispossession of the Brazilian public and historical patrimony in the federal capital, in a vile attempt of an anti-democratic coup, is marked as a tragedy. The International Institute on Race, Equality and Human Rights (Race and Equality) calls on the Brazilian state to prioritize, in its public security plan, the investigation and containment of anti-democratic acts on the rise in the country. As such, we urge accountability and justice of all those involved in acts of vandalism at the headquarters of the three branches of power, as well as the identification of the financiers of this criminal articulation.

Since the establishment of the Democratic State of Law, for the first time, this insurgent act threatens Brazilian democracy at the national and international level. The events of January 8, 2023 are worrying not only because they undermine the popular sovereign will established in the 2022 electoral process, but also for seeking to legitimize hate crimes and escalating violence under the cover of freedom of expression. Thus, we align ourselves with the international repudiation and call for haste and rigid investigations with the observation of due process.

The omission of the military police and the convenience of the army resonate as a warning to those currently in the administrative office that the worst can happen. Therefore, Brazil needs to prioritize, at the national level, the agenda of democratic security to face such situations of sharp polarization especially with the victory of President Lula. The nearly 150 buses that arrived in Brasilia with Bolsonaro protesters were known to the state and the security forces. Thus, the deliberate omission of the invasion of public buildings besides representing an affront to Brazilian democracy, reveals the country’s impunity dressed as a political tonic of forgetfulness and privilege. The caricature of the ‘Capitol Bolsonarista’ is elitist, racist, sexist, and LGBTIphobic.

Thus, Race and Equality as a human rights organization, repudiates the attacks against the three branches of power, and hopes that President Luiz Inácio Lula da Silva can reestablish the defense of peace and democracy. It is also essential to foster a policy of confrontation and monitoring of anti-democratic movements that, motivated by the Bolsonaro agenda, will not cease during the next four years of office. Therefore, it is urgent that any possibility of amnesty is out of the question for the Republic of Brazil to move towards equity and social justice.

Permanent Forum on People of African Descent of the UN: Race and Equality and Brazilian CSOs Reaffirm their Commitment to Combat Systemic Racism

Brazil, December 23th, 2022 – Between December 5th and 8th, the first session of the Permanent Forum on People of African Descent took place in Geneva, Switzerland. Created through Resolution 75/314 of the United Nations General Assembly in 2021, the purpose of this consultative mechanism is to contribute to the fight against racism and to promote the rights of the black population, collaborating with the Human Rights Council and other UN mechanisms. The International Institute on Race, Equality and Human Rights (Race and Equality) was present at the Forum with Brazilian partner organizations including NGO Criola, Ilê Axé Omiojuaro, Geledés – Institute of Black Women, and the National Association of Travestis and Transsexuals (ANTRA).

The creation of this Forum emerged through the activities implemented by the International Decade of Afro-descendants. The event was attended by Epsy Campbell Bar, President of the Permanent Forum, and former Vice President of Costa Rica; Francia Marquez, Vice President of Colombia; and Federico Villegas, President of the UN Human Rights Council. Dr. Natalia Kanem, Executive Director of the United Nations Population Fund (UNFPA), oversaw the opening table ceremony. The Forum had more than 900 people (virtual and face-to-face), with almost 700 people present during four days of intense debates, including human rights activists, United Nations experts, and civil society of several countries whose work center around racial justice.

The convention was held through thematic panels, meetings, and featured 27 parallel events. Notable themes were identified in the fight against racism, racial discrimination, xenophobia, and other forms of intolerance, including shared strategies of good practice among civil society. The main debates centered on the fight against systemic racism and police brutality; the inclusion of Afro-descendants in the sustainable development agenda – climate justice; the right to redress; the drafting of the United Nations Declaration on the Right of Afro-descendant Peoples; the need for equity for all, and the need for intersectionality to understand the various forms of racial discrimination, with emphasis on the right of women, young people, the LGBTI+ community, and migrants.

On the last day, the meeting ended with conversations concerning the future of the Permanent Forum. All panels included the participation of civil society leaders with statements on the proposed themes. It should be noted that the Durban Declaration and its Plan of Action were mentioned continuously by all who were present. In addition, approximately 300 people were able to present their contributions to collaborate with the construction of the Forum. The event also featured a cultural activity through the presentation of the group, “Escuelita del Ritmo,” from Panama, and the group Ubufakazi Besoweto from South Africa.

Several Brazilian civil society organizations participated in the debates, including Race and Equality’s CSO partners in Brazil. These partners had the opportunity to condemn racism among cis and trans women, denounce maternal mortality, criticize systemic racism in the justice system, articulate the importance of combating religious racism, and expressed the need of the Forum’s commitment to support trans black women. From Race and Equality, the Executive Director, Carlos Quesada, and Race and Gender Officer in Brazil, Leilane Reis, were present. In her statement, Leilane Reis highlighted the importance of the interaction of the future United Nations Declaration with the Inter-American Convention against Racism, emphasizing that the present States that have committed themselves to ratify and implement the document must fulfill this promise in pursuit of the effective fight against racism.

To close the four intense days of dialogue and work, following the listening process, Rapporteur Michael Eachrane made a few preliminary remarks to the Forum’s Work Plan for the next three years, and expressed the need to extend the Decade of Afro-descendants to 2034. The next meeting will take place in May 2023 in New York. Race and Equality celebrates the implementation of the Permanent Forum on People of African Descent, and intends to contribute to all opportunities of collective construction by encouraging the participation of civil society and Afro-descendant activists in the fight for human rights.

Editorial – Brazil: Blackening the political agenda with gender perspectives in the 2022 elections

Brazil, October 06th, 2022 – On October 2, Brazilians were heading to the polls to define the political scene for the next four-years in Brazil. These elections have sparked several episodes of political violence. In recent weeks, it has become clear that this violence is not only directed towards candidates, but also to voters, especially when they defend agendas considered progressive and linked to human rights. The International Institute on Race, Equality and Human Rights (Race and Equality), as a non-partisan organization, expresses deep concern around the challenges of a guaranteed Brazilian democracy, freedom of expression, and political participation during the election period.

Recent cases reveal the extreme brutality and attempts at silencing. For instance, on September 26, in Cascavel, Ceará, a man was stabbed to death after being asked about his vote and declaring that he would vote for former president Luiz Inácio Lula da Silva. Councilman and candidate for federal deputy, Renato Freitas, even had his mandate revoked by the Chamber of Curitiba, which was reinstated after the decision of the Federal Supreme Court that recognized the presence of structural racism in the act. Both situations point out that conservative practices are strategically implemented through the promotion of hate speech and the persecution of any opponent of their government, creating greater democratic disparity.

Fear has become an anti-human rights political tool, and as it has been denounced by Brazilian social movements, political violence is exacerbated when it permeates through the black and LGBTI+ population. Black, transvestite, and transgender women are systemically impacted through political violence as a way of making their political participation unfeasible, through use of offenses, threats, public humiliation, and intimidation.

We know that poverty in Brazil involves class, race, and gender and that this part of the population is still underrepresented in the spheres of power, whether in Congress, political parties, or state and municipal governments. Considering the importance of centering the racial agenda in the electoral debate and also in the government’s public policies, through this editorial we highlight the following: in a country whose population is mostly black (56%), with an unpayable historical debt between Afro-descendants and indigenous peoples [1], the political agenda needs to be darkened: the intersectional racial debate needs to be effectively incorporated in order to build political accountability for social inequality.

Debate around blackening the political agenda also means discussing the support and strengthening of black candidates committed to the racial agenda. TSE data show that, of the 28,966 candidacies registered in the court, 14,497 are from black people. However, a few days before the elections, most political parties had not reached the minimum percentages of transfers from the electoral fund to black candidates, who had received only 36% of the fund’s resources. It should also be noted that, on one hand, in the few electoral debates of presidential candidates, the racial agenda was not addressed, moreover among most Brazilian states, the candidates with real possibilities of winning the presidential and congressional elections are white and cis-heterosexual men.

Therefore, we highlight some political reflections that we consider urgent and necessary to break with the paradigms of violence proposed by the current discriminatory, racist, sexist and LGBTIphobic structure. Furthermore, this is a call to the political class and the social movement to, without fail, demand that any construction of public policies include the intersectional racial perspective of 2022-2026.

Black women: Racialization of the Maria da Penha Law and political plan for care economy

The most recent data show that in Brazil, between 2009 and 2019, the number of homicides against black women increased by 2%, while the number of homicides against non-black women fell by 26.9% in the same period. Thus, even after the implementation of the Maria da Penha Law, rates of violence continue to disproportionately affect black women. For these reasons, the black women’s movement claims the need to racialize the legislation for the construction of public policies that contemplate their safety.

The insertion of a social justice plan aimed at black women presents a reparatory path within a culture of hatred and violence against women. The current patriarchal structure needs to recognize the precarious living conditions and food insecurity in which most black women live in. We must not forget that a woman (black domestic worker) was the first death victim of COVID-19 in Brazil.

Racialization of the public security debate and federal accountability in the face of police lethality

As long as the racial agenda is not incorporated into the culture and militarized structure of public security in Brazil, the criminalization of the black population will continue to deepen in the country. It is essential that criminal justice practices seek new ways to combat violence and reduce mass black incarceration. In Brazil, the state does not take responsibility for the fundamental rights of its population and encourages violence through massacres and the reproduction of militias.

The number of licenses to carry weapons, expanded during the Bolsonaro government, and grew 325% in three years. In this way, we focus on the creation of collective strategies that seek a new public security policy to mitigate racist police violence, and encourage the collection, systematization, and referral of violations by state agents, especially in the favelas and peripheries of the state country.

Cartography of violence against LGBTI+ bodies in Brazil

It is important to remember that the LGBTI+ political agenda is not disconnected from the racial agenda, on the contrary, the violence data reflect that black trans women are the biggest victims of cruel murder in the country. Therefore, we focus on the transversality of public policies that can contemplate the LGBTI+ population in its particularities. It is necessary that data collection be a governmental responsibility and that a collective agenda be put into practice that starts from a sociocultural and educational reorganization, in which LGBTIphobic practices are in fact held accountable and do not remain unpunished. It is necessary to remove Brazil from the regrettable record of being the country that kills the most LGBTI+ people in the world and, for that, a governmental commitment to the rights of this population is necessary.

Religious racism: Implementation of a strategic plan to contain violence against African-based religions

In a secular state, the discourse that uses religion to legitimize and promote violence, as well as express prejudice, needs to be fought against. We express strong concern especially in a scenario of advancing neo-Pentecostal fundamentalism. Religion should not reverberate a culture of hatred and intolerance against other religions. In Brazil, we know that this hatred is directed especially towards practitioners of religions of African origin, and in recent years there has been an aggravation of what many terreiros and organizations have called religious racism. Thus, we urge the defense of the rights of African-based religions and traditional peoples of the country.

Indigenous peoples: representation and defense of Amazonian territories

We emphasize that the claims for the racialization of public policies contemplate, in their entirety, the ethnic-racial demands of the Brazilian population. Therefore, the native peoples and quilombolas need the new government to meet their specificities and protect their territories. Environmental racism occurs from the devastation of the Amazon Forest and indigenous and quilombola territories. This includes the disruption of sanitary and housing conditions of peripheral communities that live on slopes and riversides. Indigenous underrepresentation, whether in parliaments or in any other decision and power space, is leading to yet another decimation of many peoples, and exploitatively benefits agribusiness and mining companies.

The indigenous call for the end of the time frame is just one of the survival strategies in which they continue to denounce the massacre of their communities by miners. The increasing destruction of the Amazon rainforest continues to be denounced by activists and human rights defenders– a fact that has led Brazil to enter the UN’s “dirty list” as a dangerous country for these leaders. Thus, we insist that this governmental intimidation imposed on civil society with the closure of civic spaces cease, and we continue to demand that the next government reactivate committees and councils that value the preservation of human rights.

Implementation of international agreements that value the fight against structural racism

Since May 2021, Brazil has ratified the Inter-American Convention against Racism, Racial Discrimination and Related Forms of Intolerance (CIRDI) and, as a next step, the government must implement the Convention. With the status of constitutional amendment, the CIRDI also deals with economic and social rights, representing a legal instrument that allows a new horizon for projects of historical reparation and representation.

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Over the last few years, Race and Equality has been working in Brazil to strengthen civil society organizations in the fight against racial discrimination and gender inequalities, fostered by current exclusionary policies and the growth of hate speech. Since then, as a human rights organization, we have continued to denounce human rights violations in the country. Difficult challenges continue to arise as civil society encourages the government to incorporate the intersectional racial debate.

Race and Equality will continue to monitor the Brazilian State and bring to light, at the international level, patterns of violations that are repeated at the expense of vulnerable populations. We are all responsible. There is no possible neutrality in a society who is the agency for change. Voting, in its democratic process, is the exercise of the right to change, and at this moment, an exit door for hate speech.

 

[1] Black, quilombola and indigenous population

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