Trans Day of Remembrance: An urgent call to combat transphobia in Latin America

Trans Day of Remembrance: An urgent call to combat transphobia in Latin America

Washington D.C., November 20, 2021. As we commemorate another year of International Transgender Day of Remembrance, the Institute on Race, Equality and Human Rights (Race and Equality) wishes to draw the attention of States and the international community to the chilling numbers of murders of transgender people in the Americas – a reality that unfortunately places the region once more at the top of the list of most homicides worldwide. At the same time, Race and Equality wants to urge governments to prioritize issues of violence and discrimination against gender-diverse people and to adopt swift actions to combat transphobia.

On November 11, TGEU’s Transrespect versus Transphobia Worldwide (TvT) research project published its annual Trans Murder Monitoring (TMM) report, released every year on the eve of November 20, International Transgender Day of Remembrance. According to the data, between October 1, 2020, and September 30, 2021 there were 375 murders of trans people worldwide, of which 311 occurred between Mexico, Central and South America. Globally, the total represents a 7% increase from the previous report (October 2019 – September 2020).

Transphobic tragedy

In Latin America, Brazil continues to be the country with the highest number of murders against transgender people, followed by Mexico (65), Honduras (53) and Colombia (25)*. Regarding global figures, the TMM report highlights that 96% of the murdered persons were transgender women or transgender feminine persons, and 58% were transgender sex workers. This is a pattern that has been corroborated in the region by reports published by LGBTI+ organizations.

“The data indicates a worrying trend regarding the intersections between misogyny, racism, xenophobia and hatred towards sex workers, with the majority of victims being black and colored transgender women, migrants and sex workers,” warns TMM, which also alerts that these numbers are only a small sample of the reality, since many murders remain unreported, or are misidentified.

Lives taken away

Brazil, which represents 41% of the global murders against transgender people, also commemorates on this day the National Day of Black Consciousness. Therefore, November 20 represents a date among human rights organizations in the country – especially those working in the defense of the trans population and the black population – to honor both populations and coincides in the intersection of their vulnerabilities in the midst of a transphobic and racist society.

Brazil began 2021 with the brutal murder of a transgender teenager. In the early morning of January 4, Keron Ravach was stabbed and beaten to death by a 17-year-old who was identified and arrested as the perpetrator of the hate crime. The young woman, who was going through a gender transition process, was defined by her friends as a shy person, but who at the same time dreamed of being a social media influencer. According to the TMM report, the average age of trans people murdered in the last year is 30 years old, with Keron being the youngest of all victims, at just 13 years old.

Indolence and Impunity

In most cases of murdered transgender persons there is a history of violence and threats, but these are often ignored by the authorities or are not dealt with in a timely manner. As such, when the murder occurs, there is insufficient information to identify the person or persons responsible. This issue has been expressed by organizations who promote and defend the rights of the LGBTI+ population and was manifested in the murder of Gina Rodríguez Sinuiri on September 21, in Callao, Peru.

Gina, 28, was stabbed several times in a hotel room in the city. Although immediately taken to a hospital, she was pronounced dead 18 hours later. The suspect is a man who regularly solicited the services of transgender sex workers and contacted them through his social networks using different names. According to her companions, it was not the first time the man contacted Gina. In addition, Agencia Presentes, which is in charge of making visible the situation of the LGBTI+ population in Latin America and the Caribbean-collected statements from Gina’s partners, in which they pointed out that on several occasions they have approached the Peruvian National Police to report acts of violence against them but are always ignored.

On top of the authorities’ lack of action there is the fact that Peru does not have a Gender Identity Law, which means that transgender people cannot carry out procedures with their social name, and this exposes them to discrimination and mockery in various sectors of society. “We denounce to the authorities and the police, but they do not pay attention to us, and that is what makes us frustrated and angry. We have families, we are human beings with feelings. Every time we file a complaint, when we turn around, they put it away. The worst thing is that they laugh and throw us out,” said a colleague of Gina on that occasion.

Dying in Invisibility

Although the murders of transgender people are generally silenced, when addressing this issue reference is usually made only to transgender women, because statistics show that they are the main victims, which is undoubtedly a reality. However, transgender men are also the focus of violence and discrimination due to transphobia and, as in the case of trans women, this can become deadly for them. One such example is the case of Samuel Edmund Damian Valentin, a young transgender man who was shot and killed on January 9 in Trujillo Alto, Puerto Rico.

Samuel Edmund was a student at Atlantic University College, in Guaynabo. On January 1 he had written on his Facebook page, “a new year to come, grateful for all the experiences that [taught me] how strong we really are, to life, to good and evil and for all the justice that is to come.”

“About transgender men and invisibilization in the public sphere, the truth is that it is the violence we suffer the most. Everyday life is designed for cis-gender men; we cannot be guaranteed public health issues in a dignified and efficient way for us. It is important that our identities are named, that trans men or transmasculine people get pregnant. What is not named does not exist. If we exist in the spaces, let us exist in the word”, says Danilo Donato, transmasculine activist and member of the GAAT Foundation in Colombia. According to the record of this organization on death of trans people, so far this year 2021 in the country 32 have been killed to date, while 8 have died from complications arising from surgeries and handmade interventions and barriers to access to rights.

Hate at its maximum expression

Kendra Contreras, known as “Lala”, was a 22-year-old transgender woman who lived in the town of Somotillo, in western Nicaragua. Those who knew Lala say that she was a young dreamer, hard-working, with a desire to better herself and who wanted her gender identity to be respected. Sadly, on March 3, 2021, two men ended her life in an atrocious way; they tied her to a horse and let it drag her twice for at least 400 meters and then stoned her. This is the ultimate expression of hatred towards women, bodies and diverse identities in a highly macho society, such as the Nicaraguan one.

Unfortunately, that was not the only time they killed Lala, as they do it every time they disrespect her gender identity and call her by her “first name” when they refer to her as “man” in news reports. Many media outlets fail to properly handle these cases by focusing on information and prejudices that generate morbidity and revictimize the victims of transphobia and gender violence.

Urgent appeal

Every year, Race and Equality takes advantage of this date to remind countries of their obligation to respect and guarantee the rights of all people without any kind of discrimination. Regarding the situation of violence and murders against trans people, we make the following recommendations:

  • Monitor and publicly sanction transphobic speeches that often slip into the media and incur in calls for discrimination and violence against the trans population.
  • Adopt the necessary laws and policies to guarantee the recognition, respect and inclusion of people with diverse sexual orientation and gender identity.
  • Establish special mechanisms to respond to acts of violence and murders against LGBI and trans persons, which lead to the clarification of the facts and the punishment of those responsible, as well as the establishment of guarantees of non-repetition.
  • Collect data on acts of violence and murders against trans persons, disaggregated by specific gender identity and ethnic-racial identity.
  • Promote through the institutions and official channels a campaign to educate and sensitize the population on sexual orientation and gender identity, with a view to generating a context of recognition and respect for the integrity and life of LGBI and trans persons.

*In the case of Colombia, the Foundation Grupo de Acción y Apoyo a Personas con Experiencia de Vida Trans (GAAT) recorded 32 murders of transgender people so far in 2021.

Race and Equality celebrates the adoption of the UN resolution for the protection of african people and afro-descendants against police violence

Washington DC, July 15, 2021 – The Institute on Race, Equality and Human Rights (Race and Equality) celebrates the adoption, by consensus, of Resolution A/HRC/47/L.8 Rev.1, which aims to promote and protect African and Afro-descendants against excessive use of public force. This resolution was voted on at the 47th  General Assembly of the United Nations High Commissioner for Human Rights (HRC47), in which Michelle Bachelet, UN High Commissioner for Human Rights, presented her report on the subject, calling on member states to dismantle systemic racism and end police violence. This ruling is a historic step towards reforming systemic police brutality against the black population.

The Resolution establishes an international mechanism of independent experts to promote transformative changes to justice and racial equality. This mechanism should be composed of three experts with experience in law enforcement and human rights, who will be appointed by the President of the Human Rights Council, under the guidance of the High Commissioner. To this end, the mechanism must work closely with experts from international bodies and treaties.

Additionally, this same mechanism will be responsible for investigating the responses of governments to peaceful protests against racism and all international human rights violations, as well as contribute to accountability and reparation of victims. The mechanism will be presented to the UN Council annually, together with the High Commissioner, who will also present an annual report, to be declared at its 51st session in June 2022.

Furthermore, it should be noted that the adopted Resolution recognizes the legacy of slavery, colonialism, and the transatlantic slave trade of African peoples. This recognition dialogues with the 21-year-old Durban Conference, whose Durban Declaration and program of action cite the link between the past, present and future, recognizing that Afro-descendants continue to be victims of the consequences of slavery, the slave trade and colonialism. Thus, both documents call for the former colonial powers to assume the consequences of colonization and its impacts on today’s black population around the world.

In presenting her report, Bachelet reiterated that, “no state has taken full responsibility for the past or the current impact of systemic racism,” thus confirming the urgent need for measures to ensure an end to impunity and discriminatory policies. Thus, the promotion of racial justice and equality pervades the adoption of reparatory policies against systemic racism in Western nations affected by colonialism

In view of this resolution, we also praise the importance of human rights organizations and defenders who are part of the anti-racist struggle. Through their advocacy work, the committee against racial discrimination, the rapporteur on racism and the working group on Afro-descendants have made numerous recommendations to the UN system for the protection of human rights.

Towards a Global Transformative Agenda

The implications of Resolution A/HRC/47/L.8/Rev.1 of the Human Rights Council adopted by the UN are the results of a historical demand of the black population around the world. Michelle Bachelet’s mandate research under Resolution 43/1, provides concrete recommendations on the measures needed to ensure access to justice, accountability, reparation for excessive use of force, and other human rights violations against the black population. The case of George Floyd in the US brought to light racial debate versus police violence on a global level. Therefore, investigating the violent responses of governments towards peaceful protests against racism and supporting the victims of human rights violations was made as an urgent response from international mechanisms.

That said, the attack on democracy by the States is carried out as an attempt to weaken both the anti-racist struggle and the guarantee to fundamental rights. Therefore, among the pillars of reparations to African and Afro-descendant peoples is the establishment of independent monitoring mechanisms and standardized methods to report and review the use of force. Furthermore, data should be published and broken-down by race or ethnic origin of the victims, highlighting the racial profile, the cause of deaths and serious injuries that are related to the maintenance of order, and subsequent prosecutions and convictions.

Statement on Police and Political Violence in Brazil

On the occasion of the UN’s HRC47, Race and Equality with Brazilian and international human rights organizations, denounced the ongoing police and political violence in Brazil as a result of systemic racism. The neglect of the Brazilian government in the face of constant allegations of human rights violations, both in the political sphere and in the public and private spheres, highlights how the structure that supports the maintenance of racist practices is ingrained in its institutions, especially in those in which the state seeks to impose order through violence—the police institution.

Thus, Race and Equality in partnership with the Marielle Franco Institute (IMF), IMADR and Minority Rights, [1] denounced police violence against the black population in Brazil. The statement, delivered by Anielle Franco, Executive Director of the IMF, urges the United Nations to establish an independent and impartial mechanism within the police forces that will help ensure accountability and respect for human rights standards and ensure that all cases of disproportionate use of force are investigated. In addition, the statement highlighted the recent cases of the Chacina do Jacarezinho, in which the excessive use of police force resulted in the brutal murder of 25 black youths in Jacarezinho, a favela in Rio de Janeiro; and the case of Kathleen Romeu, a 24-year-old pregnant black girl, shot dead during an illegal police operation in the Lins Vasconcelos Complex, also a favela in Rio de Janeiro.

In another complaint to the UN Council, Race and Equality and The International Lesbian, Gay, Bisexual, Trans and Intersex Association (ILGA Mundo), the Brazilian Association of Lesbians, Gays, Bisexuals, Transvestites, Transsexuals and Intersexes (ABGLT) [2] was to denounce not only police violence, but also political violence that has haunted, delegitimized and silenced the Brazilian LGBTI+ population. The statement highlighted the case of Luana Barbosa, a black woman, mother and lesbian, brutally murdered by police in 2016, whose case was mentioned in Bachelet’s report. In addition, the implications of systemic racism traversed by sexism, makes the LGBTI+ population hostage not only of police brutality, which disrespects its gender identities in a violent way, but also hostage to the anti-gender agenda promoted by the current government, already institutionalized in the promotion of hate speech and closure of specific public policies that serve the LGBTI+ population.

Thus, it is worth remembering that the brutality of police violence in Brazil disproportionately affects the racialized population and people who express different genders. With the promotion of a state security policy that aims to eliminate these bodies, the system relies on the racist and LGBTIphobic structures and commands an eye-catching necropolitical project aimed at an agenda of ethnic-racial cleansing, promoting the genocide of the black population. Presented as a fait accompli by the government to disregard the injunction of the Supreme Court (STF) that restricts police operations in the city’s favelas during the COVID-19 pandemic, has resulted in more than 800 people killed by police since June 2020.

Responses from the States in the Region

In response to the complaints, the Brazilian state lamented the deaths cited by the High Commissioner’s report, making itself available to continue cooperating with the UN. Furthermore, the state informed that the justice system is investigating cases and intends to work on systemic responses and proposes to work specifically on human rights education for public authorities.

The Colombian government on the other hand, questioned the data presented on the murders of Afro-Colombian leaders and people during the National Strike, thus demanding that they be verified. In this way, it sought to delegitimize the protests that took place, emphasizing that the State does not tolerate violence by public servants that violate human rights— facts that can be proven both by media footage and by the constant denunciations of aggressions and deaths.

Race and Equality urges the States in the region to fully cooperate with the UN mechanism created to end impunity for racialized state violence; ensure accountability and remedies; and confront the roots of racism. In the case of Colombia, we express concern about the government’s negative response and our hope that the Colombian authorities will investigate and publicize human rights violations and killings against Afro-descendant defenders amid the National Strike protests.

As for Brazil, we hope that the State will follow up on investigations and on a human rights cooperation policy aimed at ending police violence and impunity for those responsible. We emphasize that Brazil needs to effectively implement the Inter-American Convention against Racism. Thus, we reaffirm our commitment to monitoring human rights violations by States and ensuring the implementation of this Resolution by the UN mechanism, so that it can work together with special procedures to strengthen accountability in the administration of racial justice. Finally, we believe that it is essential that the UN can ensure the participation of Afro-descendant peoples and communities in the formulation and implementation of States’ responses to systemic racism.

 

[1] Access the pronouncement: https://bit.ly/3yXYcfO (available only in English)
[2] Access the pronouncement: https://bit.ly/3r9WhC4 (available only in English)

Race and Equality launches a report to raise awareness around the Afro-LGBT population in Brazil, Colombia, Peru and the Dominican Republic to contribute to the recognition of their ights

Washington, D.C., June 30, 2021. – The Institute on Race, Equality and Human Rights (Race and Equality) launched on June 30, 2021 a report titled, “La deuda pendiente con la población Afro-LGBT en Brasil, Colombia, Perú y República Dominicana” (“The Pending Debt to the Afro-LGBT Population in Brazil, Colombia, Peru and the Dominican Republic”) with the aim of highlighting the violence and discrimination faced by this community on the basis of race, ethnicity, sexual orientation and gender identity or expression, and to contribute to the adoption of public policies for the recognition and guarantee of their rights.

This report is the result of systematized documentation carried out by Race and Equality based on reports presented by six partner organizations: Instituto Transformar Shelida Ayana and Rede Afro LGBT, from Brazil; Somos Identidad, Fundación Arco Iris de Tumaco y Conferencia Nacional de Organizaciones Afrocolombianas (C.N.O.A.), from Colombia; Ashanti, from Peru, and Trans Siempre Amigas (TRANSSA), from the Dominican Republic.

“With this report we seek to generate a conversation within the LGBTI+ movement and Afro movement to make visible the problems faced by Afro-LGBT people. We need to talk about racism within the LGBTI+ community and the LGBTIphobia within the Afro movement. Not only should we talk about inclusivity, but we must also show it and that starts with having these conversations,” said Zuleika Rivera the LGBTI Program Officer at Race and Equality.

For Narciso Torres, coordinator of Gender Equity and Sexual Diversity at the C.N.O.A., an important aspect of this report is that it provides a detailed overview of the violence and discrimination suffered by the Afro-Colombian LGBT population, which leads to the awareness of this situation and for States and civil society to take action to combat and prevent these abuses. “In addition, (it helps) to maintain hope for the transformation of coexistence between all,” he contended.

Sandra Milena Arizabaleta “Sami,” Director of the Afro-descendant Foundation for Social and Sexual Diversities (Somos Identidad), affirmed that in addition to the visibility of the realities that Afro-Colombian LGBTI people endure, the report points to the creation and implementation of public policies that respond to their demands. “We hope that this report will be publicized and approached by governments, and eventually become enforced state policies,” she expressed.

“This report allows us to create a dialogue between the government, legislative and legal sectors around the conditions of the Afro LGBTI+ Brazilian population, as well as provoke the human rights commissions of Congress to act, and to present requests to international organizations when we do not obtain a response from the State concerning our demands,” shared by Janaina Oliveira, from Rede Afro LGBT.

Regarding the experience of preparing Brazil’s data for this report, Eduardo Castro, from Instituto Transformar, indicated how his organization was able to learn from the different realities of trans and Cariocan women (people born in Rio de Janeiro). “Although the nucleus of members is mostly made up of trans and afro-transvestite people, the uniqueness of each experience, the regional specificities, the negotiations narrated by the subjects involving actors such as trafficking, the police, health workers or even university colleagues, marked the diversity of these experiences,” he commented.

The report includes a series of recommendations addressed to States, civil society and the human rights mechanisms of the Inter-American and United Nations system, all aimed at protecting and promoting the rights of the Afro-LGBT population in the region. Recommendations made to States include:

  • Sign and ratify the Inter-American Convention against Racism, Racial Discrimination and Related Forms of Intolerance.
  • Take measures to collect disaggregated data on the population according to ethnicity, sexual orientation and gender identity.
  • Create new participation mechanisms and strengthen existing ones, so that Afro-LGBT people actively participate in the design and implementation of public policies that directly concern them.

 As of today, the report can be accessed and downloaded from the Race and Equality website using the following link: http://oldrace.wp/wp-content/uploads/2021/06/Informe-Afro-LGBT_May2021.pdf (In Spanish only).

“Loving and Resisting from Diversity:” Race and Equality Celebrates LGBTI+ Pride Day

Washington D.C., June 28, 2021.- To commemorate this LGBTI+ Pride Day, The Institute on Race, Equality and Human Rights (Race and Equality) chose the slogan “Loving and Resisting from Diversity.” This slogan pays tribute to LGBTI+ organizations and activists who each day wage a powerful struggle to combat discrimination and violence, and move towards the recognition of their rights despite living in a context as adverse as Latin America and the Caribbean when it comes to human rights.

Although there has been little progress in the region in terms of recognizing and guaranteeing rights for LGBTI+ people, we want to exalt the great capacity to love and resist that people with diverse sexual orientation and gender expression or identity continue to sustain, when facing a society that attacks, excludes, and humilitaes them, in addition to increased attacks and instensified hate speech.

On this day we cannot refrain from remembering the Stonewall riots carried out in rejection of the police raid that took place in the early hours of June 28, 1969, in a bar known as Stonewall Inn in the New York neighborhood of Greenwich Village; this location is where LGBTI+ people used to meet. A year later that date would be declared as LGBTI+ Pride Day as a way to reclaim and celebrate the struggle for freedom and respect for the rights of this community.

Progress and Challenges

In the beginning of this month of June, the Prosecutor’s Office of Salta, Argentina, confirmed that the skeletal remains found by a day laborer and his son in a desolate area north of the city corresponded to Santiago Cancinos, a young trans man who disappeared in May 2017, who reported he was being bullied by his school and classmates.

This is one of the most recent and shocking events. However, when it comes to violence and discrimination, Latin America and the Caribbean accumulates a long list of episodes ranging from threats and verbal assaults to police brutality and murder. Hate crimes that in most cases remain unpunished-  this lack of will and judicial mechanisms only generates more negligence among authorities when making justice a priority.

LGBTI+ and human rights organizations closely followed the case of Vicky Hernandez v. Honduras, in which the Inter-American Court of Human Rights (IACtHR) determined the State’s responsibility for the alleged extrajudicial execution committed against Hernández in June 2009, which occurred in the midst of the tense socio-political context generated by the coup d’état that year. This set an important precedent of ensuring the application of justice in future cases of violence against LGBTI+ persons at the regional level.

With respect to the COVID-19 pandemic, we see how the situation of vulnerability of this population is exacerbated, as the health emergency deepens conditions of inequality in the fields of health, social assistance, education, work, among other inequalities. In addition, States have not taken into account the LGBTI+ realities of discrimination and institutional violence against gender nonconforming and trans people. For instance, in Colombia, people with diverse gender identity or expression were left in limbo with policies like “pico y género.”[1]

However, the commitment to fight for a more just and equitable society for all people has also led to celebratory results in the last year, like the approval of equal marriage in Costa Rica. We are slowly witnessing the progress of campaigns and bills for the recognition and guarantee of the rights of LGBTI+ people. In Argentina on June 11, the Chamber of Deputies approved the bill that guarantees the trans-transvestite labor quota. The so-called Diana Sacayán – Lohana Berkina Law, who were recognized defenders of the formal trans and transvestite labor inclusion, was passed with 207 positive votes, 11 negative votes and seven abstentions.

Let us celebrate!

Race and Equality spoke with LGBTI+ activists from different countries in the region and asked them about the importance of celebrating LGBTI+ Pride. These are their answers.

Christian King, trans non-binary activist and member of Trans Siempre Amigas (TRANSSA) – Dominican Republic: For me, celebrating LGBTIQ+ Pride Month is nothing more than claiming my personhood, and at the same time reclaiming all the people who have fought, who have lost their lives making themselves visible, those people who have led us to enter this movement of struggle and recognize ourselves as members of the LGBTIQ+ community, and to demand that the State recognize our rights.

Agatha Brooks, trans activist and member of Trans Siempre Amigas (TRANSSA) – Dominican Republic: Celebrating Pride Month is to make ourselves visible as the rainbow flag represents each of us, we are a brand that grows more and more every day. We become more visible so that equality becomes present in our communities, in our country and throughout the world

Darlah Farias, Coletivo Sapato Preto – Brazil: Celebrating LGBTI+ Pride is celebrating the life of this population. Not just the lives that struggle today, but all the lives lost so that we could be here. Principally I, as an Afro and lesbian woman, carry all my ancestry with me and understand that our struggle is forged in revolution and reinvention.

Thiffany Odara, FONATRANS – Brazil: Celebrating LGBTI+ Pride is celebrating the right to life, my existence, the right to be who I am, it’s celebrating the memory of my ancestors. Celebrating who I am is the greatest challenge for Brazilian society. The challenge of resisting to guarantee policies of social equity. Long live the LGBTI+ Pride Movement! I’m proud to be who we are!

Gael Jardim, Trascendendo – Brazil: Celebrating LGBTI+ Pride Day is about making a real difference. It’s remembering that this day was born out of a revolt so that people can have the right to exist in society, and no longer in ghettos, closets or exclusion. To celebrate Pride Day is to give visibility to our cause and our struggle, which is not a day but a whole year of citizenship.

Santiago Balvin, nonbinary transmasculine activist and member of Rosa Rabiosa – Peru: Pride for me is important because society has imposed feelings of guilt and shame on who we are, but we rise up against them by showing pride in who we are and by showing ourselves in an authentic way. It is also very important to know that we have been in hiding and that visibility has been important to be able to show ourselves, and also give voice to our problems.

Leyla Huerta, founder and Director of Féminas – Perú: Celebrating Pride Day is very important to me. It’s the day in which we recognize ourselves as brave, strong and resilient. It is also a date of commemoration for all those people who are no longer with us, and who, due to their sexual orientation and/or gender identity, were exterminated because that is the word that best fits our disappearances. A society that does not recognize us, a society that limits us in our own development, it does just that: exterminates us. Pride Day, as the word conveys, is a day in which we should be proud because we are here, resisting, advancing and educating.

Roberto Lechado, independent comedian – Nicaragua: Celebrating Pride Month is to celebrate life, but also to recognize myself as part of a community and remind myself that I’m not alone and that’s a super nice feeling. It is also reminding myself that it is okay to be the person I want to be, that my love is valid and valuable, and my existence is magnificent and important. Celebrating Pride is also for me, to make visible these colors that many times in the day to day become opaque, and to say to society “we are here, we exist, we deserve, and we matter!”

Miguel Rueda Sáenz, director and founder of Pink Consultores – Colombia: For me, celebrating gay pride means a lot of things. There’s an important historical force, it also shows community and group strength and fundamental social aspects, and it has an enormous personal stance as it recognizes me as a gay man, this day allows me to shout even louder. It is very important for me on June 28 to be able to celebrate who we are and why we exist.

Lesley Wolf, actor, dancer, and BA in Performing Arts – Colombia: Celebrating LGBTI Pride is more than a celebration, it turns into a demand for resistance. It’s re-signifying and dignifying a struggle that not only costs us nor takes us just a month, but a whole year, it’s a constant activity.

María Matienzo, activist and Independent Journalist – Cuba: For me to celebrate Gay Pride Day is to celebrate the claim of rights that we should all have as citizens of the world, although it’s not really a matter of one day, it should be a matter of a lifetime.

For Race and Equality, it is an honor to know and accompany the work that is being carried out, individually and collectively to defend and promote the rights of the LGBTI+ population. Denouncing the violence this population faces in different areas of society, making visible and documenting their realities and demands, and strengthening their capacities to influence Sates and the human rights mechanisms of the Inter-American and United Nations system.

For us, celebrating LGBTI+ Pride Day means reinforcing and renewing our commitment to working for a more just and equitable society for all people, without any discrimination. In addition, it represents an opportunity to make recommendations to States aimed at protecting and promoting the rights of the LGBTI+ population:

  • To implement educational campaigns on sexual orientation and gender identity, aimed at making people in all areas of society aware of and respect the diversity of the population.
  • To collect disaggregated data with an intersectional focus on the LGBTI+ population, including information on the violence they face.
  • To train authorities, mainly justice operators, health and education providers, so that LGBTI+ people can access these basic services without discrimination and without restrictions based on prejudices about sexual orientation and gender identity.
  • Adopt policies and laws that allow LGBTI+ people to fully enjoy their rights, such as the gender identity law.
  • Sign, ratify and implement the Inter-American Convention Against All Forms of Discrimination and Intolerance.

[1] “Pico y género” was a sex-based quarantine measure temporaily implemnted in Bogotá and Cartegena, where women and men were allowed out for essential tasks on alternating days of the week; trans women and men could go out according to their gender identity. However, the policy resulted in some 20 cases of targeted discrimination against trans people.

Race and Equality condemns the Jacarezinho Massacre

Brasil, May 07 2021 – The International Institute on Race, Equality, and Human Rights (Race and Equality) condemns and rejects the excessive use of police force that resulted in the massacre of 25 people in the favela of Jacarezinho, in Rio de Janeiro, on May 6, 2021. Houses were raided, residents were assaulted, and airstrikes terrorized the entire community. This police operation marks the largest death toll that Rio de Janeiro has experienced. For all the human rights violated, we urge for the accountability of Governor Claudio Castro, along with the military police involved in the operation.

The city is tied to several massacres where its citizens are not protected. Historic massacres include: 1993, Vigário Geral (21 dead) and Candelária (8 dead); 2017, Alemão (19 dead) and, 2021 Jacarezinho (25 dead). Citizens were shot at a train and subway station; there is no security policy that can be explained by the crossfire and close-range shooting. There is no anti- drug policy that justifies the lethality of those who live in vulnerable situations. According to the Security Observatory Network (Rede Observatório de Segurança), in the first quarter of 2021 alone, there were 257 police operations, with 69 deaths in Rio de Janeiro. This tragic number of deaths was even after the trial of “ADPF Favelas.” Within this trial, the Supreme Court (STF) held a public hearing to discuss the ADPF, Allegation of Violation of a Fundamental Precept (Arguição de Descumprimento de Preceito Fundamental) Case No. 635, known as “ADPF Favelas.” The aim of the debate was to collect information that supports a plan to reduce police lethality in the state of Rio, including banning police operations during the pandemic.[1]

Race and Equality calls on the international community to demand justice in the face of the violence of a state whose death policy has executed youth and children living in the community. We emphasize to international human rights organizations that in Brazil, people whom the state considers as “suspects,” are those historically subjected to violence because of their race and class. Historical and structural racism play a role in the current security policy, with the black population suffering the most from police violence and representing the majority of the country’s prison population. We also remember that Governor Claudio Castro, in addition to failing to comply with the decision of the Supreme Court, caused the death of children. In Rio de Janeiro alone, from January to June last year, 99 children and adolescents were killed by police officers, 27% in the capital and 73% in other municipalities.

Read: The world needs to see what is happening in Brazil

We offer our solidarity to the entire community of Jacarezinho and to the families of the victims in the face of barbarism. A state that accounts for 45,000 deaths by COVID-19 while conducting a truculent police operation is the same as saying that it does not value the lives of its citizens. What lives really matter in the face of a policy of death? We remind you that to combat organized crime, we need strategy, intelligence, monitoring and coordinated actions. Violence cannot be combated with more violence! Carlos Quesada, Executive Director of Race and Equality, expresses his outrage and declares that the police action that took place today has several names: barbarism, massacre, slaughter– all directed to black, poor and favela bodies. We demand answers from the Public Ministry and the Justice Department about this operation where, once again, we are witnessing black youth genocide in Brazil!

[1] “Why the Supreme Court Suspends Police Operations in Favelas of Rio de Janeiro,” Conectas Human Rights (2020). Available here: https://www.conectas.org/en/news/understand-what-led-the-supreme-court-to-suspend-police-operations-in-rio-de-janeiros-favelas

Race and Equality Calls On The Colombian Government To Cease Repression Against Citizens Peacefully Protesting And To Comply With Its International Human Rights Obligations

Bogota, Colombia. May 4, 2021 – The International Institute on Race, Equality and Human Rights (Race and Equality) expresses grave concern at the human rights violations resulting from the Colombian government’s response to demonstrations carried out in various parts of the country, beginning April 28 and continuing to this day.

The NGO Temblores has recorded 1,181 incidents of human rights violations between April 28 and May 3 linked to the use of force by the police, in particular by agents of the anti-riot police (Escuadrón Móvil Antidisturbios, ESMAD) who have been deployed by the national government in numerous cities across the country. Among these incidents, 26 homicides have been committed at the hands of public security forces along with 988 reported arbitrary detentions, documented by the Defending Liberty is a Matter for All campaign (Defender la Libertad: Asunto de Tod@s). Additionally, numerous instances of sexual violence, ocular injuries, and forced disappearances have been reported in the context of the protests.

We also strongly denounce attacks against a verification mission composed of various community organizations, officials of the United Nations High Commissioner for Human Rights (UN OHCHR), and the Attorney General’s office on the night of May 3 in the city of Cali. According to a communication issued by the Defending Liberty is a Matter for All campaign (Defender la Libertad: Asunto de Tod@s), the attack took place at around 8:40pm as the mission was arriving at the Fray Damián Police Station to carry out a checkpoint. As they proceeded, some officials abused them verbally and physically while firing their weapons.

Use of disproportionate police force worsens the situation

We are deeply concerned at the State’s decision to deploy anti-riot police (ESMAD) in the main cities (Bogota, Cali, Medellin, Neiva, Ibague, Barranquilla, Bucaramanga, Cartagena, Acacias, and others), where the highest number of human rights violations have been reported, thus discarding the possibility of peaceful and negotiated dialogue with civil society. This reckless response presents a threat to the safety and security of the protesters. We denounce all acts of aggression and the use of violence by the National Police against human rights defenders and condemn the incidents that took place the night of May 3 against the human rights verification mission.

According to parameters set by the Inter-American Court of Human Rights on the use of excessive force in the context of social protests “(…) preserving domestic law and order and citizen security primarily corresponds to civilian police forces.” The Court has also reiterated that armed forces may be involved in law-and-order tasks in exceptional circumstances, so long as their involvement remains “(a) extraordinary – so that all interventions are justified, exceptional, temporary and restricted to what is strictly necessary given the circumstances of the case; (b) subordinate and complementary – to the work of civil forces, without their labor extending into the own institutions of law enforcement, judicial or ministerial police; (c) adequately regulated – by way of legal mechanisms and protocols on the use of force, under the principles of exceptionality, proportionality and absolute necessity, and according to the respective training on the subject; and (d) supervised by competent civil bodies that are independent and technically capable.”[1]

According to the Inter-American Commission on Human Rights (IACHR), “it is essential that there be a clear and specific separation between domestic security, which is the role of the police force, and national defense, which is the role of the armed forces. These two institutions are fundamentally different in terms of both the purposes for which they were created and the training that their members receive. The history of the Americas has shown that intervention by the armed forces in domestic security matters usually goes hand-in-hand with human rights violations and violence. Experience thus advises against armed forces intervening in domestic security matters as this entails the risk of human rights violations.”[2]

Considering the above, and amidst the current situation gripping Colombia, Race and Equality calls on the Colombian government to put a stop to the repression of protests, reminding the government – on the basis of their obligations to regional and international standards on domestic security – that the use of armed forces in domestic security matters must only be in exceptional instances and, when used, be extraordinary, subordinate, complementary, adequately regulated, and supervised.

Race and Equality emphasizes the urgent need to open a space for national dialogue with all actors involved, and calls on the Colombian state and the international human rights community to:

  1. Adopt all mechanisms for monitoring compliance with international human rights standards on the right to protest peacefully, by way of local institutions, civil society, and international human rights bodies and organizations.
  2. Provide guarantees and protection for exercising the defense of human rights, including civil society’s efforts to support and monitor peaceful protest.
  3. Carry out all necessary investigations on episodes of abuse and violence by police and state security forces in the context of the protests.
  4. In the case of the IACHR, the UN Treaty Bodies and Special Procedures Mandates, and other international human rights bodies – to denounce the situation in Colombia and strengthen their monitoring mechanisms; and to accelerate actions to push the Colombian government to comply with its obligations to observe international standards on guaranteeing peaceful protests, with the support from human rights organizations working in Colombia.

[1] I/A Court H.R., Case of Alvarado Espinoza et al. v. México. Merits, Reparations and Costs. Judgment of November 28, 2018. Series C No. 370., p. 177. (Spanish Only)

[2] IACHR. Press Release. Preliminary Observations and Recommendations Following Historic On-Site Visit to Monitor the Human Rights Situation in Venezuela. May 8, 2020. Background.

Colombia: Race and Equality and Partner Organizations Present the First Report to the Truth Commission on the Impact of the Armed Conflict on the Afro-LGBT Population

The International Institute on Race, Equality and Human Rights (Race and Equality), the Corporación Caribe Afirmativo, Afrodescendiente por las Diversidades Sociales y Sexuales (Somos Identidad) Foundation, and the Arcoíris de Tumaco Foundation, with the support of the Canadian government, formally delivered to the Commission for the Clarification of Truth, Reconciliation and Coexistence (CEV) the report, “They Told Us: You’re not just Black, but Maricas Too. Experiences and Impacts of the Armed Conflict on Afro-LGBT People in Southern Bolívar and the Colombian South Pacific.” The event took place virtually on March 30 and was broadcast live on the Truth Commission’s social networks and YouTube channel.

The report was motivated by the need to contribute to the recognition by the Truth Commission, state institutions and the greater society of the aggravated forms of violence, discrimination, and exclusion that Afro-LGBT people faced. Such violence, discrimination, and exclusion are due to the intersection of vulnerabilities associated with ethno-racial, sexual orientations and diverse gender identities, and conditions of socio-economic marginality in the midst of the Colombian armed conflict in Southern Bolívar and in the Colombian South Pacific.

The evented was attended by Carlos Quesada, Executive Director; Zuleika Rivera, LGBTI Program Officer; and Laura Poveda, LGBTI Consultant in Colombia. From partner organizations, Cindy Paola Hawkins, Lawyer of the Area of Peace and Armed Conflict of Caribe Afirmativo; Justo Arévalo, President of Arcoíris de Tumaco; Sandra Milena Arizabaleta, Legal Representative of the Somos Identidad Foundation, and Andrés Quiñonez, Lawyer of the Arcoíris de Tumaco Foundation.

Salomé Gómez Corrales, Coordinator of the Gender Working Group of the Truth Commission; Sonia Londoño, Director of Ethnic Peoples, Nikita Simonne, Gender Working Group Analyst all received the report for the CEV.

Carlos Quesada began the event by thanking the members for delivering this report, especially to the Afro-LGBT victims for their courage in coming out and sharing their stories. He highlighted the work that has been done with Race and Equality which serves as a bridge between victims, their life experiences and the transitional justice created by the Peace Agreement.

THE REPORT

The report is the end result of the three partner organizations and is focused on the work regions of each organization: Southern Bolívar, Cauca, Valle del Cauca, and Nariño. In the report the organizations focused on the period between 1998 and 2014, this allowed for the construction of a matrix of cases. The organizations monitored the media relating to the context of the armed conflict and the human rights situation of Afro-LGBT people.

Cindy Paola Hawkins, from Caribe Afirmativo, emphasized the importance of the Afro resistance process in the southern department of Bolívar. She noted the connection between the displacement of Afro-communities from Cartagena to the south and the State’s abandonment, the poverty and poor management of resources Afro-communities face, a situation that foments their victimization by armed groups.

Hawkins expressed, “This territorial context places peoples of African descent in conditions of vulnerability and precariousness, which were exacerbated and deepened in the context of the armed conflict, an environment that was also full of hostility to the LGBT people. Being Afro and lesbian, gay, bisexual or transgender, place victims at greater risk, vulnerability, marginality and exclusion when faced with the burden of racist, sexist, heteronormative and cisgender prejudices and imaginaries.” Hawkins specified how paramilitary groups and the National Liberation Army (ELN) used intimidation and violent strategies such as threats, sexual violence, forced displacement and femicide to persecute and attack Afro-LGBT people.

THE NEED FOR AN INTERSECTIONAL FOCUS

“You can’t conceive of a divided or fragmented identity, you inhabit the territory being Afro-LGBT as a whole,” said Laura Poveda, LGBTI Consultant for Race and Equality in Colombia, alluding to the importance of self-recognition in understanding people’s lives. Poveda stressed that the analysis of the intersection of multiple and simultaneous discriminations allows for the recognition of diversity in the territories. In addition, she expressed that it should be understood that victims have forged their identity in different ways.

Justo Arévalo, President of the Arcoíris de Tumaco, described the context in their region, and denounced the normalization of multiple forms of violence against the Afro-LGBT people in their territory. “Being gay, lesbian, bisexual, or transgender and being black, adding coming from a rural region and in some cases disabled, poor, with or without little education in a territory without access to fundamental rights, historically forgotten, is a reality.” He pointed out that only now and after overcoming their fears, many people raised their voices and shared their testimony, but much remains to be said.

Sandra Milena Arizabaleta, from the Somos Identidad Foundation, made an analysis of the particularities of violence in her territory (Cauca and Valle del Cauca), emphasizing the importance of recognizing that all armed actors have violated the black community and that this violence, accompanied by constant State abandonment, has led these communities to displacement and eviction from their territories.

The lawyer from the Arcoíris de Tumaco Foundation, Andrés Quiñonez, articulated what should be the focus of the exercise of truth-seeking and non-recurrence of violations of the rights of Afro-LGBT victims. “The exercise should be aimed at the Colombian State and society recognizing prejudice and discrimination based on sexual orientation and diverse gender identity as the main pattern in which violations of the rights of Afro-LGBT victims are based.”

At the close of the event, the Truth Commission shared its impressions. Salomé Gómez, Coordinator of the Commission’s Working Group on Gender, highlighted the report’s contribution to the analysis of violence based on prejudice, as well as the importance of including an intersectional approach. Sonia Londoño, Director of Ethnic Peoples of the Commission said, “This work is fundamental for the Commission, because it allows us to fill the intersectional approach with content.” Nikita Simonne, Gender Working Group Analyst, closed the discussion with the following words, “To make invisible other expressions of body, gender and sexuality is in itself a colonial action,” and also made a call to understand that the effects of the conflict are systematic and systemic and seek to annihilate the different.

Race and Equality expresses its gratitude to the civil society organizations who prepared this report, as well as the Truth Commission for allotting the space to present the impact of the Colombian armed conflict on the Afro-LGBT population, in the hopes that this report will contribute to the clarification of the truth, and the search for justice and non-repetition of these human rights violations. In this regard, we reiterate the following recommendations:

  1. That the final report of the Truth Commission explicitly recognizes Afro-LGBT persons as victims of the armed conflict.
  2. Such recognition should investigate how prejudice and the invisibility of Afro-LGBT people exacerbated the consequences of the armed conflict, highlighting the differential impacts.
  3. That the Commission integrates specific recommendations in its final report for overcoming the invisibility of the Afro-LGBT population and for its due attention.
  4. That the Commission integrate an intersectional approach in the mechanisms for socializing the report and in the mechanisms established to follow up on its recommendations.

International Day of Trans Visibility: Honoring the struggle to protect and promote trans rights in the Americas

Washington, D.C.; March 29, 2021 – On the eve of International Day of Trans Visibility (March 31), the International Institute on Race, Equality and Human Rights (Race and Equality) honors the activists who work tirelessly to protect and promote the human rights of trans people in Latin America and the Caribbean. We also call upon all States to put in place laws and policies that ensure respect, recognition, and full enjoyment of rights for the region’s trans population.

Sadly, for yet another year, the Day of Trans Visibility will be marked by a lack of recognition and protection for trans people in the Americas, resulting in threats, physical and verbal attacks, persecution, exclusion, and the deaths of people with diverse gender expressions and/or identities. According to the international organization Trans Respect vs. Transphobia, of the 350 killings of trans people that were reported worldwide between October 1, 2019 and September 30, 2020, 82% took place in Latin America.

The COVID-19 pandemic worsened the already-vulnerable situation of trans people throughout 2020. Some governments failed to consider trans people’s needs when designing gender-based pandemic response measures, exposing trans citizens to sanctions for supposedly violating these measures. Meanwhile, both police violence and violent criminal attacks against trans people increased during the year, especially violence against trans women sex workers.

Despite this adverse context, however, activists and civil society organizations remain firm in their commitment to fight for trans people’s fundamental rights. Race and Equality applauds the trans community’s efforts throughout the region and is committed to providing support and technical assistance as civil society advocates before regional and international human rights bodies.

To commemorate International Day of Trans Visibility, Race and Equality spoke with activists from around the region about their work and about their visions for a just society. These activists spoke of great challenges, but also of the victories they have won and their dreams for the future.

Recognition and respect

The Brazilian journalist Caê Vasconcelos told us that society needs to learn to see trans men in their full and complex totality. Caê, himself a trans man, said, “we should be able to bring our whole life stories, experiences of life, struggle, love, care, and all the power that our trans bodies have.” He emphasized that a lack of knowledge of trans people’s experiences renders them invisible in Brazilian society. This invisibility manifests, for example, in a total lack of gynecological or pregnancy care for trans men. Making trans people’s needs visible is a vital step to honoring their existence and ensuring their rights as full citizens.

This invisibility also results in transphobia and violence against trans people as Brazil’s cis-heteronormative structures lash out against those who are different. As the National Association of Travestis[1] and Transsexual People (ANTRA) reported in their Dossier on Homicides and Violence against  Travestis and Transsexual People in Brazil (2020), some conservative ideologies and political sectors encourage this hatred, leading to Brazil’s status as the country with the most murders of trans people.

In Nicaragua, the human rights activist and former political prisoner Victoria Obando sums up the trans movement’s demands as, “Stop killing us.” Recently, Nicaragua’s LGBT community was horrified by the brutal murder of Anahís “Lala” Contreras, a 22-year-old trans women who was beaten by two men and dragged behind a horse. For Victoria, such a grotesque act reveals the levels of violence and exclusion facing trans people in Nicaragua.

The case of Celia Cruz is indicative of the arbitrary persecution and criminalization that trans Nicaraguans have suffered at the hands of their government throughout the socio-political crisis that began in April 2018. Celia, a trans woman, has been held in a men’s prison since April 21, 2020, where she is serving a 10-year sentence after being convicted of obstruction of justice and kidnapping for ransom.

Tomás Anzola, coordinator of the Trans Support and Action Group (GAAT) in Colombia, told Race and Equality that he wishes “for trans people to be able to construct our own identities and bodily experiences in loving and safe environments, in the company of our support networks.” In Colombia, the COVID-19 pandemic has resulted in increased violence against trans people, with 28 trans people (27 women and 1 man) killed in 2020 and 6 already killed in 2021.

As Colombian society debates the decriminalization of abortion, several trans organizations have spoken out about the need to ensure that reproductive rights extend to trans Colombians, emphasizing that denying such rights to trans people denies their very identities. These organizations are also demanding reforms to the National Police after an attack against a trans woman in Soacha (Cundinamarca department) in which police officers insulted, attacked, and sexually abused her.

Colombia’s trans activists and organizations make clear that Colombia has not yet implemented effective public policies guaranteeing full recognition and enjoyment of trans people’s rights. This failure, they emphasize, leaves trans people highly vulnerable to prejudice and violence.

Living without fear

Isabella Fernández, an activist with the Peruvian organization Féminas, told Race and Equality that above all, she wishes for trans people to be able to grow up in homes free of violence and discrimination. Worldwide, trans people and others with diverse gender expressions and/or identities frequently leave home after being rejected by their families, putting them at risk of violence and other harm.

In Peru, organizations fighting for LGBT rights are working towards a national law on gender identity, seeking to ensure that trans people can have their genders recognized by public and private institutions. Currently, those whose genders do not correspond with their civil registrations or identity documents struggle to access health services, education, jobs, and housing.

The Dominican activist Geisha Collins, part of the organization Trans Siempre Amigas (Trans Always Friends, or TRANSSA) shared with us that trans women must have access to identity documents that reflect their genders, which is why TRANSSA is fighting for a gender identity law in the Dominican Republic. Geisha also works to fulfill trans Dominicans’ right to health services that reflect their needs and for access to education, work, and the justice system without discrimination.

TRANSSA is also leading a national campaign for the General Law on Equality and Non-discrimination, which will put into practice the guarantees of Article 39 of the Dominican Constitution. The draft law includes sexual orientation and gender identity as protected categories, outlawing “the denial of the right to enjoy a gender identity of one’s choosing,” which in turn “implies the right to reassign one’s gender or image on public documents.”

Race and Equality laments the lack of recognition for trans people on the part of States and societies in Latin America and the Caribbean, which in turn leads to violence and human rights violations. We support the demands of trans activists and organizations across the region and call on States to respect and protect all people’s human rights, without regard for their sexual orientation or gender identity and/or expression. We recommend the following steps to governments across the region:

  • Approve gender identity laws that allow trans people to exercise their citizenship under the correct gender without obstacles or delay, as called for in Consultative Opinion 24-17 of the Inter-American Court of Human Rights.
  • Strengthen programs to train public servants, including the police and judiciary, on gender identity and trans issues.
  • Investigate and sanction all acts of violence against trans people, guaranteeing protection and respect to trans people throughout the process.
  • Implement public education and awareness-raising campaigns to promote respect for LGBTI people and their rights.
  • Create specific public health protocols for attending to trans people and people with diverse gender identities and/or expressions.
  • Collect and publish disaggregated data on violence against LGBTI people, using an intersectional approach.
  • Sign and ratify the Inter-American Convention against All Forms of Discrimination.

[1] Travesti is a Portuguese term for a person who was assigned male at birth, but who identifies and self-expresses as female, with or without any related medical interventions.

International Day for the Elimination of Racial Discrimination: Afro-descendants call on States to address COVID-19 through inclusive and effective public policies

Washington, D.C., March 19, 2021.– One year after the arrival of COVID-19 to the Americas, the pandemic continues to impact the region’s Afro-descendant population in distinct and disproportionate ways. As we approach International Day for the Elimination of Racial Discrimination (March 21), the International Institute on Race, Equality and Human Rights (Race and Equality) calls on States across the region to tackle the pandemic with public policies that account for this differential impact and guarantee economic recovery for all.

In our work defending and promoting human rights across Latin America and the Caribbean alongside historically marginalized groups such as Afro-descendants, we have tracked the pandemic’s impact on vulnerable populations and studied government responses across the region. According to the UN Economic Commission for Latin America and the Caribbean, the region’s 130 million Afro-descendants make up 21% of the total population.

Different conditions, different impacts

COVID-19’s distinct and disproportionate impact on Afro-descendants is rooted in the structural racism, structural discrimination, and exclusion from which Afro-descendants were suffering before the pandemic due to both actions and omissions by regional governments. From the very beginning of the pandemic, this marginalization manifested as a lack of information in Afro-descendant communities about how to prevent infection and serious difficulties in accessing national health systems for those infected. Over the course of the pandemic, a surge of violence in countries such as Brazil and Colombia, perpetrated by both the police and criminal groups, has further threatened Afro-descendants’ rights.

Other than Brazil, no country has issued official statistics on how many Afro-descendants have contracted or died from COVID-19. Civil society organizations, however, have continued to document the inequalities facing Afro-descendants throughout the pandemic. In August 2020, Race and Equality published a report addressing the situation of Afro-descendants during the pandemic. Paola Yáñez, regional coordinators of the Network of Afro-Latina, Afro-Caribbean, and Disapora Women, is quoted in the report as saying, “COVID-19 doesn’t discriminate, but we feel its effects in distinct ways because we don’t live in the same conditions.”

A regional view

Race and Equality’s partner organizations in the region emphasize that Afro-descendants began the pandemic in a situation of particular risk due to the discrimination and exclusion shaping their lives. When the pandemic took hold, government responses were generally inadequate and failed to account for the particular situations of Afro-descendant communities.

In Brazil, where President Jair Bolsonaro continues to deny the severity of the pandemic, Afro-descendants represent 67% of those who rely on the public health system. The majority of Brazilians who suffer from diabetes, tuberculosis, hypertension, and chronic kidney issues, all of which are aggravating factors for COVID-19, are also of African descent. According to the Brazilian Institute on Geography and Population, the COVID mortality rate for Afro-Brazilians has been 92 deaths per 100,000 people, while for the white population it has been 88 per 100,000.

In Colombia, Afro-descendant organizations have raised the alarm regarding their communities’ vulnerability to the pandemic, stemming from poor coverage by the public health and social security systems in majority-Afro-descendant areas. In cities such as Buenaventura (Valle de Cauca department) and Quidbó (Chocó department), the local hospital attends to 400,000 to 500,000 people without sufficient personnel or resources.

The Cuban government has used policies to prevent the spread of COVID-19 as a cover for police actions that prevent human rights defenders from carrying out their work. Members of the Citizens’ Committee for Racial Integration (CIR), for example, have suffered arbitrary detentions, police raids, and attacks throughout their campaign demanding that the government implement its touted National Program Against Racism and Racial Discrimination.

In Nicaragua, the impact of the pandemic is largely unknown due to the government’s refusal to publish thorough and timely statistical reports. Afro-descendant and indigenous populations on the Caribbean coast, however, entered the pandemic in a situation of extreme precarity due to violent land invasions and a lack of health and education services. Their vulnerability to the pandemic has only worsened due to the impact of hurricanes Eta and Iota in November 2020.

In Mexico and Peru, both of which are among the hardest-hit countries in the region and the world, Afro-descendant communities have faced particular challenges. In Mexico, the 2020 census-which, thanks to the efforts of Afro-Mexican activists, was the first to include self-identification of Afro-Mexicans-coincided with the pandemic and was severely limited. In Peru, the official response to the pandemic was hampered by a political crisis stemming from the removal of President Martín Vizcarra.

The Convention against Racism is more important than ever

As we approach International Day for the Elimination of Racial Discrimination, and in the context of the International Decade for People of African Descent, Race and Equality calls on all States to adopt the necessary measures to fight racism, racial discrimination, xenophobia, and the intersecting forms of intolerance that afflict people of African descent. These measures include legal reforms, the adoption of international instruments, and the implementation of effective policies.

Race and Equality continues to call upon States to ratify the Inter-American Convention against Racism, Racial Discrimination, and Related Forms of Intolerance. The Convention represents an effective and comprehensive framework for guaranteeing the enjoyment of economic, social, cultural, civil, and political rights of Afro-descendant people. To date, only Antigua and Barbuda, Costa Rica, Ecuador, Mexico, Uruguay, and Brazil (as of February of this year) have ratified the Convention. Brazilian civil society organizations continue to work to ensure that the Convention is implemented.

Race and Equality calls upon States to:

  • Undertake public policies that combat structural racism and racial discrimination against Afro-descendant people.
  • Improve national health, employment, and educations systems, including by eliminating the gulf between urban and rural areas.
  • Prioritize Afro-descendant and indigenous communities in post-pandemic economic recovery plans.
  • Incorporate particular efforts to address Afro-descendants into emergency response plans. These efforts should respect Afro-descendants’ right to free, prior, and informed consent; account for intersectional human rights issues; and address the needs of vulnerable populations such as children, women, displaced people, migrants, and LGBTI people.
  • Create permanent programs to collect accurate, detailed, and disaggregated data on health, education, employment, and access to justice.

On International Women’s Day, Race and Equality pays tribute to all the women fighting for equality and a better world amid the COVID-19 pandemic

Washington, D.C., March 8, 2021.- On this year’s International Women’s Day, the International Institute on Race, Equality and Human Rights (Race and Equality) makes a special recognition to all the women who were firm in their commitment for equality over the past year, particularly in light of the increase in violation of their rights during the COVID-19 pandemic. As such, we align with the United Nations’ theme for commemorating March 8: “Women in Leadership: Achieving an Equal Future in a COVID-19 World.”

Race and Equality held talks with seven women from different parts of Latin America and the Caribbean who participated in advocacy spaces to promote the defense of their rights. We asked them to share their message to the nation’s leaders as well as a message of hope and resistance to all the women in the region.

United and Secure

From Colombia, Alicia Quiñonez of the National Conference of Afro-Colombian Organizations (CNOA, in Spanish) asks the Colombian authorities to place their focus on the ethnic Afro-Colombian, Raizal and Palenquero territories; to protect life and to guarantee women the right to a decent life, free to pursue social, political and entrepreneurial work within their territories.

In her message to women, Alicia states: “I invite you all to imagine and to work towards more social, political and economic spaces that will allow us to remain united, lifting our voices each day for organizational processes that allow ethnic territories to demand their rights and to live in peace – because together, we can achieve much more.”

Rights’ Guarantee

Jessenia Casani, director of DEMUS of Peru, stated that authorities must focus their efforts on promoting and achieving gender equality. “We must confront the pandemic with a gender approach in mind. For example, we need to implement preventative strategies to counter sexist violence and, in this context, be able to guarantee sexual and reproductive rights by providing comprehensive sexual education, including access to emergency contraceptives, access to legal and safe abortion services, maternal health, and other services without discrimination and violence.”

Political Participation

Rosa Castro, from the Women’s Association of the Coast of Oaxaca, Mexico stressed the importance that women continue denouncing all forms of violence they experience, as well as demand for spaces of power. “Let us exercise our political rights and continue to organize, empower ourselves and consolidate our political participation in all decision- making spaces, women must have a place at the governance table and be represented in the discussions.”

Resilience in the Midst of Crisis

Juanita Jiménez, Director of the Autonomous Women’s Movement (MAM) in Nicaragua, explained that in the midst of a socio-political crisis and human rights crisis that the country has endured since April 2018 combined with the pandemic, women face an ever-increasing risk of violence and femicide. She assured that “the fight for equality continues on, for historical and present-day discrimination continue and even modernize.”

She emphasized, “We continue to fight for the return of democracy and for the return of all rights, we want to live in a democracy so that our human condition is recognized, so that our bodies are not punished for daring to decide, to think differently, nor be criticized or inspected by authorities; the fight for equality continues so that girls can grow up safe, be valued from birth, have access to technology, science, education, and integral development, and most importantly, that they can live free from violence.”

Perseverance

Lisandra Orraca, a Cuban citizen and member of the Latin American Federation of Rural Women (FLAMUR), made a special call to the authorities so that in Cuba any crimes of femicide be classified and punished as such. She expressed, “I would like to tell the women of my country to stay united in the fight for equality and for the respect of our rights, this is the only way we can achieve a better future, free from abuse and discrimination, together we can achieve it, we can never give up, together we can accomplish whatever we set our minds to.”

From the organization TRANSSA in the Dominican Republic, Agatha Brooks articulated the importance of authorities responding adequately and efficiently to the violence faced by trans women. In the midst of the pandemic, violence is exacerbated by the lack of gender identity legislation and access to health services, not to mention a drastic decrease in financial stability. Brooks remarks, “To women, both cis and trans, I tell them not to stop fighting, that our fight is constant and that, if women in the past had stopped fighting, we would not be where we are today. Although it is believed that there has not been progress, much progress has been made and we still have a long way to go, so we need courage, strength, we can move forward.”

Women in Pandemic: Resistance and Community

The health emergency generated by Covid-19 not only exceeded the capacities of most health systems around the world, but also exposed pre-existing inequalities, violence, and poverty in our societies. Thus, historically marginalized groups like the Afro-descendant populations, LGBTI peoples, and women suffered from the impacts of this pandemic in an extreme and differentiated way. The lack of access to health services, the exclusion of health measures, the exacerbation of gender violence and the increase in the burden of care assumed by women in the home are some only a few of the many emerged situations.

 

And yet, along with all this suffering, we saw how women who fight for the recognition and guarantee of their rights remained firm, including women in public positions, health personnel, and those who head the household. For these reasons and many more, from Race and Equality we hope that on this International Women’s Day, women can re-double their strength and determination to organize, advocate, and take action for their rights. Women’s contribution is essential to have a more just and equitable society.

Throughout this week, we will be sharing videos with the messages of these women on our social networks, under the slogan “Women in Pandemic: Resistance and Collective Action.” We invite you to join this campaign so that your voice can reach more spaces for reflection and advocacy.

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