July 25: Women of African Descent Nurture Life, Protect Their Communities, and Build the Future
Rio de Janeiro, July 25, 2026.—July 25 marks the International Day of Afro-Latin, Afro-Caribbean, and Diaspora Women. It is a day to recognize, name, and highlight the strength of millions of women of African descent who, in Latin America and the Caribbean, nurture life, protect their territories, and build, with their own hands, alternatives for a more just future.
This commemoration arises from a context of profound exploitation and oppression. Women of African descent continue to face the intersection of racism and gender-based violence in a region where societies in Latin America and the Caribbean still grapple with deep-seated structural challenges regarding racial and gender equality. This violence manifests itself in multiple spheres: in unequal access to education, health care, decent work, and political participation; in the physical and symbolic violence that affects their bodies—including domestic violence, femicide, sexual, obstetric, political, and police violence, as well as hate speech; in threats directed at their leaders when they decide to defend their territories, their communities, and their rights; and in the unpaid exploitation of care work.
These inequalities are the direct result of centuries of colonialism, racial exclusion, and a social pact that, in most countries in the region, never fully recognized women of African descent as rights-holders. To speak of July 25 is, therefore, also to speak of history: of the resistance that spanned the colonial period, enslavement, and the decades of exclusion following abolition; but it is also to speak of the present, recognizing that these inequalities continue to shape the living conditions of millions of women of African descent. Race, ethnicity, gender, sexuality, social class, and territory are factors that significantly intensify experiences of violence and the impact of the loss of rights and the defunding of public policies. In this regard, it is essential to recognize the specific forms of subordination and exploitation to which women of African descent have been and continue to be subjected in Latin America and the Caribbean, where colonial and imperialist power relations persist.
Agency and Resilience
However, and this is the central point this text seeks to affirm, women of African descent cannot be described solely as victims of these forms of violence. They are, above all, agents of change: human rights defenders, caregivers, community leaders, guardians of collective memory, and everyday builders of more just and democratic societies. It is this aspect that the Institute on Race, Equality, and Human Rights aims to place at the center of the conversation on July 25.
Care work is historically invisible and unpaid labor that forms the foundation upon which families, local economies, and entire cultures are sustained. In households, neighborhoods, and rural and urban communities, it is predominantly women of African descent who provide care for children and the elderly; who feed, heal, and teach.
This care must be understood as a political tool for cultivating and promoting collective life, a practice that ensures the continuity of communities of African descent in the face of adverse circumstances. In this sense, caring is an act of resistance, but also of building: it is the most daily and constant way of keeping families, traditions, and community bonds alive.
Furthermore, women of African descent drive grassroots economies, informal trade networks, agricultural production, and the solidarity economy that sustain entire communities. They also play leading roles in occupying positions of power, in the production of knowledge, and in decision-making. In many cases, they are heads of households and the primary breadwinners for their families, shouldering this responsibility while facing multiple shifts of precarious work and a wage gap that penalizes them doubly, for being women and for being of African descent.
Memory and Advocacy
This cultivation of life also takes place through culture. Women of African descent pass down ancestral knowledge and constantly recover, reinterpret, and update that knowledge in the face of present-day challenges. This intergenerational transmission of knowledge constitutes, in and of itself, a form of collective resistance: a heritage that resists oblivion and becomes a tool for protection and for building the future.
If cultivating life is a daily and often unseen task, protecting communities is an exercise in public leadership. Women of African descent lead community organizations, grassroots movements, human rights groups, and territorial resistance efforts throughout the region. It is they who, often on the front lines, denounce human rights violations, support victims, build protection networks, and bring their demands to national and international policy-making forums.
This leadership is not without reprisals from the cis-heteropatriarchal system. Women of African descent who decide to defend their territories, whether rural, quilombola, urban, or peripheral, face threats, stigmatization, and, in many countries in the region, a real risk to their own lives. Political and gender-based violence against women leaders of African descent remains one of the most serious manifestations of racial inequality in the Americas. Even so, these women remain standing, at the forefront, leading efforts to defend rights and protect their territories.
Protection also means preserving memory. Women of African descent are guardians of histories that structural racism has sought to erase: memories of resistance, ancestry, and collective struggle. In this sense, peacebuilding in territories of African descent necessarily rests in the hands of these women, who sustain community-based processes of coexistence, reparations, and collective care even in contexts of persistent violence.
This protection also has a collective and organizational dimension. It is women of African descent who often coordinate mutual support networks among organizations, create safe spaces for other women and girls, and build bridges between their communities and national and international human rights protection mechanisms. It is work that demands perseverance and strategy and that, in many cases, involves directly confronting power structures that seek to silence these voices.
Future
The leading role of women of African descent is also firmly projected toward the future. This projection is expressed, first and foremost, through education, especially through the access they seek and achieve by breaking down structural barriers of racial and gender exclusion. It is also evident in political participation: women of African descent are increasingly occupying positions of representation in parliaments, councils, international human rights bodies, and multilateral forums, bringing the specific demands of their communities to these arenas. Although their presence remains a minority due to the historical underrepresentation of women of African descent in positions of power, it represents a profound transformation, the result of centuries of resistance.
Finally, this leading role is reflected in the education of new generations, especially through the transmission of a vision for the future. By educating, organizing, and occupying decision-making spaces, women of African descent are actively building alternatives, new forms of community life, new leadership models, and new paths so that future generations may live with greater dignity, more rights, and less violence.
Commitment
It is precisely this leading role of women of African descent that forms the foundation of the work of Race and Equality, an organization that benefits from the contributions of numerous women of African descent who are part of our team and who drive concrete strategies to combat racism, sexism, and LGBTQIAPN+phobia. We work alongside activists and organizations of women of African descent throughout Latin America, supporting the documentation and recording of human rights violations and strengthening their capacity to advocate in national and international decision-making forums. We promote the effective participation of these women leaders before the Organization of American States (OAS), maintain an ongoing dialogue with the Inter-American Commission on Human Rights (IACHR), and contribute reports and recommendations to the United Nations Permanent Forum on People of African Descent and the International Mechanism of Independent Experts to Promote Justice and Racial Equality in Law Enforcement.
This advocacy work has already resulted in reports analyzing the political participation of women of African descent in Brazil, Chile, Colombia, and Honduras, shedding light on both the political violence they face—which is even more acute in the case of trans women—and the strategies they themselves develop to occupy positions of power and decision-making. We also promote regional and international dialogues that connect the experiences of women of African descent in Latin America and the Caribbean with the struggles of the African diaspora in other contexts, strengthening networks of solidarity and mutual learning among women leaders from different countries. This is the commitment that Race & Equality reaffirms on July 25: to continue standing alongside organizations of women of African descent, strengthening their struggles to transform the reality of their communities and our societies.
Recognizing and celebrating the capacity for action of women of African descent in Latin America and the Caribbean is essential to making real progress toward racial and gender equality. Because women of African descent nurture life every day, caring for their families and communities; they protect their territories, their leadership, and their collective memory; they organize politically and occupy positions of power; and they build, with determination and courage, the paths toward a more just, democratic, and dignified future for themselves, for all of society, and for future generations.